Daily Archives: February 6, 2016

Lenny Foster on “Make No Bones About It. 2-7-2016, 4pm

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In May of 1972, a group of spiritual leaders involved in the American Indian Movement (AIM) went to Minnesota’s Stillwater prison to perform a traditional Native American Pipe Ceremony. For 23-year-old Lenny Foster, one of the youngest AIM participants, this powerful experience would set the direction for his life’s work. “It had a profound impact on me,” he says. “I could see the hope on [the prisoners’] faces. I felt so good that I could pray in my native tongue. That was fate. Destiny.” Recognizing the importance of traditional Native American religious practice as a source of strength and a necessary means of cultural preservation, Lenny has spent the last 28 years fighting to ensure that incarcerated Native Americans have the right to worship with access to their traditional ceremonies.

Lenny grew up in Fort Defiance, Arizona, with his mother and his father, a Navajo code talker during World War II. Lenny attended an Indian school as a day student and lived with his grandparents on a traditional Navajo sheep camp over the summers. “This traditional upbringing serves as a foundation of who I am today,” he says. “I’ve made it my calling to go to institutions where Native Americans are incarcerated and share it with those who didn’t have the opportunity to learn the traditions and to draw strength from their spiritual heritage.”

After trying out unsuccessfully for the Los Angeles Dodgers’ farm team, Lenny went to Arizona Western Junior College and then to Colorado State University. In college, he had his first exposure to the civil rights movement. “People were talking about riots in Detroit and Malcolm X and Martin Luther King,” Lenny says, “and I was wondering—where do I fit in?” Lenny joined the American Indian Movement.

In 1970, he was involved in the occupation of Alcatraz and, in 1972, in the Trail of Broken Treaties Caravan and the Bureau of Indian Affairs take-over in Washington, D.C. He took part in the 71-day protest at Wounded Knee in 1973. In 1978, he participated in the Longest Walk, a seven-month journey from Alcatraz to Washington, D.C., to protest proposed legislation that would eliminate the federal government’s fiduciary responsibilities to American Indian nations.

In 1981, as a graduate student in public administration, Lenny volunteered in the Arizona State prisons, where he constructed the first prison sweat lodge in the Southwest. Eventually he realized that his heart lay in this work, and he left his graduate program to pursue it full time. In 1983, the Navajo Nation tribal government began to support his efforts to provide spiritual counsel to incarcerated Native Americans. Today, as the Spiritual Advisor and Director of the Navajo Nations Corrections Project, he is responsible for the traditional spiritual guidance of 1500 inmates in 89 state and federal penitentiaries. “Many prison administrators don’t want Indian people to succeed. They are threatened by the return to spiritual beliefs and want to deny Indians the right to rehabilitate themselves through spirituality,” he says. He is troubled by the high rate of suicide among Native American prisoners, especially juveniles. “We’ve been made to feel ashamed—our long hair has been cut, our sweat lodges have been bulldozed, our eagle feathers have been broken—this results in so much pain and anger.”

Lenny draws strength from the growing support of the outside world for his cause. “I was overwhelmed to hear that Petra Shattuck, a German-American from the East Coast, was working for American Indian rights. I can say this much better in Dine,” he says, “but to be, through her life, drawn into a warrior society that believes in peace and dignity—for the red nations to join in this arena and share this solidarity means a great deal to me.”

Lenny has authored and co-authored legislation protecting the rights of incarcerated Native Americans in four states in the Southwest. He has testified before the U.S. Senate Committee on Indian Affairs on several occasions. He has been a board member of the International Indian Treaty Council since 1992. In January, 1998, Lenny’s testimony on the overlooked rights of American Indian prisoners was accepted by the United Nations Human Rights Commission. Later that same month, the Association of State Correctional Administrators accepted his proposal to develop standards for American Indian religious freedom within all correctional facilities.

A member of the Grand Council of AIM since 1992, a member of the Native American Church and an active Sundancer, Lenny is active in the protest of the forced relocation of the Dine people in Big Mountain, Arizona.

Lenny Foster is concerned that today’s American Indian youth are less exposed to the traditions that gave him strength. “The responsibility we have as Indian people to teach our children and youths is great—alcoholism, drugs, broken homes are everywhere—you don’t have the role models my generation had.” By offering those most in need of support the kind of spiritual guidance he had as a boy, Lenny Foster shoulders his responsibility to pass on tradition and, in so doing, to pass on strength.

http://www.petrafoundation.org/fellows/lenny-foster/

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Joanne Shenandoah is an amazing human being. Please help support her and her beautiful family. Thank you so much my relatives!

Joanne Shenandoah is an amazing human being. Please help support her and her beautiful family. Thank you so much my relatives!
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ABOUT THIS CAMPAIGN
Joanne Shenandoah is a wolf clan member of the Oneida Nation, Haudenosaunee (Six Nations Iroquois) Confederacy. She is the mother of Leah Shenandoah, the wife of Doug George-Kanentiio, the sister of five siblings and the daughter of the late Maisie Shenandoah, Oneida clanmother, and Clifford Shenandoah, an Onondaga chief. She is a composer and performer, Native American Music Award winner, the co-chair of the US Attorney General’s Task Force on Preventing Child Abuse on Indian Territory, has acted in films, written music for documentaries, sang at seven Native American US Presidential inagurations, recorded 17 award winning albums, donated thousands of hours to communities and those in need and taken an active part in combating human rights abuses while becoming an advocate for universal peace.
She has represented her people on many commissions and before many forums. She sang at the Vatican to honor St. Kateri of the Mohawks and for his Holiness the Dalai Lama. She was awarded an honorary Ph.D. in music from Syracuse University. She has performed at the Parliament of the World’s Religions; whenever asked to use her talents she has responded.
Joanne contacted a serious abdominal infection this past summer which spread to her liver and resulted in its gradual failure. She has endured 4 long hospital stays and was in an induced coma for two weeks. As a result of the infection her liver is failing and she has been placed on the New York State liver transplant list. She is now subject to infections and pnuemonia while waiting a transplant. The waiting time for a transplant in New York may take a year or more leaving Joanne subject to repeated cycles of illness. The Mayo Clinic in Jacksonville, Florida does transplants at a much higher rate than in New York and is willing to take Joanne, meaning the operation and healing period is greatly reduced and she may return to good health. The Clinic requires the total payment to be made at the time of her acceptance into their program and the cost is comparable with other transplant centers.
The key is how soon this can be done. The longer Joanne waits the greater the stress on her physical health. She needs to undergo this procedure as soon as possible. The cost for the transplant, prolonged two month stay and all associated procedures is $450,000.00 which goes directly to the Mayo Clinic. Joanne’s family and friends are trying to reach this amount through insurance policies, catastrophic resources provided by the Indian Health Service and donations.
Joanne has been a beacon of light and inspiration for Native people everywhere. Her diginity and creativity has inspired and affected e she has met. She has been particulary sensitive to children and women of all backgrounds. A transplant means she can return to performing, to sharing her music and culture around the world. It means she can live. Her family is initiating this effort on behalf of one of North America’s most wonderful talents. Their gratitude, and that of Native people everywhere, will be immense. We cannot allow this light to be diminished. …”