Tag Archives: KAOS 89.3 FM

Mark Shark on “Make No Bones About It.” 2-28-2016 5 pm

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In His Own Words

Born in St. Louis Missouri some years back, to a musical heritage, my earliest memories include watching my parents practice on the beautiful black Steinway piano in our living room.

Both my mother Mary Bray, and my father William Schatzkamer, were concert pianists who met at Julliard.

After graduating they played many concerts together, then my father spent years on the road recording for RCA, touring with Paul Robeson, then onto Professor Emeritus and Conductor of both the Washington University and the Gateway Symphonies of St. Louis.

Both high achievers, my mother graduated from Smith College, received a masters degree in Ed. Psych from Washington University and her Ed.D from U Mass in Amherst. In addition to having four children she also enjoyed educating with the Head Start program, teaching music, and writing. Mark Shark, playing guitar for John Trudell I started most of my days listening to my father practice Brahms, Scriabin,  Bach, Beethoven and ended most days singing Pete Seeger folk songs with my mother out of the Fireside Songbook as she played along.

I believe all of us, my brother Bill and sisters Laura and Nina at some point attempted to learn piano, but we were quickly intimidated by either our lack of innate ability or the fear of the bar that was set before us.

I clearly remember the first time I heard an electric guitar.  I was riding in the car with my dad when Chuck Berry came on the radio “ugh” he exclaimed “what dreck!”  and he quickly turned the radio off.

I quickly turned it back on desperate to learn more about this exciting new sound!

My father glanced suspiciously over at me, his menacingly high arched brow raised the question before he spoke “You like this noise Mark?”

“I do like it Pi, it’s great…it’s exciting!”

His large shoulders slumped heavily and I could feel the distance starting to take shape between us but neither of us said more.  He indulged my desire for the radio as we drove on.  One mans poison…

About this time my older brother Bill brought home his very own record player and broadened my musical horizons with John Lee Hooker, Muddy Waters, Sonny Terry and Brownie McGee.

He invested in an electric guitar and started teaching himself to play.  I loved watching him figure it out and wanted to play too, but he was left handed and switching the guitar around was not convenient.

I would have to get my own.

I started singing in bands around the eighth grade with my friends and after a while bought a guitar and started taking lessons with Doug Niedt.  Even then Doug was freakishly good and completely disciplined and driven to  know his instrument.  Naturally, he expected me to be as committed as well, and sadly, he was quickly disappointed.

I was interested in playing songs.  I didn’t care about knowing the intricacies of the instrument.

I did not practice scales, chords, and modes as instructed, and he immediately showed me the door.  His time was valuable and he couldn’t waste it.  (Doug was then a freshman in high school.)

I was shocked and shamed into promising him I’d go through Sal Salvador’s’ Single String Studies and Mel Bays’ chord method  books if he would give me another chance and teach me songs by the Animals and the Lovin’ Spoonful!  He agreed, and I continued to play and learn throughout  high school.

Playing the Bar Mitzvah circuit and school dances was fun and a chance to put a sound together.  I spent hours practicing scales and chord patterns and I didn’t necessarily enjoy that, however I am eternally grateful to Doug for insisting that I do it.  He was absolutely right…it has made me a better musician; thanks again Doug.

At seventeen I attended Webster College in St. Louis for two years and eventually tired of that and took a job with a show band.

I was restless, and being on the road seemed exciting.  Not to mention the money was… well, seductive.

It didn’t take too long for me to realize that although fun, and certainly exciting on some levels, playing in a show band was inevitably a dead end street.

I wanted to create on my own and knew I didn’t have the depth of knowledge I needed in order to do what I wanted to on the guitar.

I noticed that Jerry Hahn (a favorite Guitar Player magazine columnist of mine) was teaching at Wichita State University.  I called him on a whim and told him that I wanted to know how chords and scales all fit together, and that I wanted to learn how to play “outside.”

Jerry chuckled and said quietly that he could help me with all that, but first I should learn how to play “inside!”

I moved to Wichita at twenty one and began taking music theory and guitar classes with Jerry.  Learning from him was a life changing experience and I still use his book “The Complete Method for Jazz Guitar” when I teach today.  My time at Wichita State was inspirational, but brief, and after completing one year the road called again.

If my choice of music was disappointing to my parents, my decision to leave school before earning a degree was the proverbial icing on the cake.  Nevertheless, I packed up and moved out to California.  We lost my brother Bill in December of 1978 and I couldn’t spend one more cold chilling winter in St. Louis.

California was the promised land then — the place where it was all happening — and I wanted to be part of that scene.

The year was 1979 and L.A. was all I had heard it would be, both good and bad.

Fascinated by the palm trees, the girls, and the music scene I took every job I could find in every hell hole imaginable.

My playing continued to broaden as it must when you’re trying to pay the rent.  One night I’d be playing Jobim at a wedding, another night would be Kool and the Gang at the Hacienda Lounge, another found me rising from the basement of Disneyland on the Tomorrowland stage wearing an electric blue tuxedo and playing disco, another would be covering George Jones at the Stetson in Garden Grove, and yet another would be doing Lightning Hopkins at the Lighthouse in Hermosa Beach.

Some were enjoyed more than others, but all of them prepared me for life as a musician.

In the summer of 1982 fate smiled kindly when my friend Gary Ray brought guitarist Jesse Ed Davis to the Lighthouse.

Jesse was larger than life.  He had enjoyed a spectacular career playing with Conway Twitty, then through fellow OKC musician Leon Russell he moved to L.A. and never looked back.  Jesse had played with the incomparable Taj Mahal, John Lennon, Gene Clark, George Harrison, Bob Dylan, Jackson Browne, Eric Clapton, you name it — he did it. I was thrilled (to say the least), and the first song we played together was Willin’ by Lowell George.

The moment Jesse hit the first note of that beautiful song I was done.

Jesse Ed Davis

Nothing I had ever played could compare to the soulful longing he expressed, seemingly effortlessly, on his guitar.  It was pure magic.

My guitar playing ability exists in pre-Jesse and post- Jesse realism.  Everything I had done up until that point was centered on the technical and musical concepts I was attempting to master.  Jesse showed me how to channel emotion into the guitar not necessarily by playing lots of notes, or even complex chordal tonalities, but rather through the simple yet profound concept of  sustained beauty through the music.

More often than not, less was more, what he edited out of his playing was genius.  He had plenty of country, blues, and jazz chops for sure, but he also had something more.

Every note he played had meaning, and an emotional depth and soul that few musicians ever achieve.  He never played a note just to play it…he chose very wisely and because of that was able to channel the emotion of a song in an unbelievably meaningful and beautiful way.

As luck would have it I had begun to play slide guitar in G tuning by then and was hoping to meet someone who could shine a light.

Jesse was that light.

What I learned just from watching him play in E tuning those first few months at the Lighthouse was life changing.

I continued playing with Jesse till we lost him in June of 1988, and while I wish we had had more time, I am and will always remain, grateful for everything he was…and everything he inspired me to be.

…Which leads us to the wonderful world
of alternate tunings.

It’s hard to say how long it would have taken me to master some of these tunings without Jesse’s help, but suffice it to say he shortened my road quite a bit.

In those days there were few books or videos on the subject.  It wasn’t taught as part of a music program in schools, and finding a journeyman to show you the way was a long shot.

People like us just sort of “felt” our way through.

You learned what to play (or what NOT to play) by falling on your face and doing it differently next time you got the chance.  Jesse not only showed me HIS way but introduced me to many other like minded people who shared the same passions I do.

It eased my path as a guitarist who is always hoping to find the right balance between the neck, the bar, the note, the string, and the finger.

This book is my version of the light Jesse, and so many others, generously shared with me.

The Tao of Tunings focuses on an in depth analysis of seventeen of the most widely used and unusual tunings.

Tuning maps to help guide your way, along with tablature and standard music notation, cd examples, and a comprehensive view of perceiving and navigating your way around these strange new lands.

You are not alone.

Among the artists I have admired and studied most are:

  • Jesse Ed Davis
  • John Lee Hooker
  • Bonnie Raitt
  • Lowell George
  • Jackson Browne
  • David Lindley
  • Ry Cooder
  • Muddy Waters
  • Leo Kottke
  • Taj Mahal
  • Joni Mitchell
  • Michael Hedges
  • David Crosby
  • Stephen Stills
  • Neil Young
  • Martin Simpson
  • Debashish Bhattacharya
  • Robert Johnson
  • Leonard Kwan
  • Keola Beamer
  • Duane Allman
  • George Harrison
  • Eric Clapton
  • Keith Richards
  • Sonny Landreth
  • Daniel Lanois
  • Ali Akbar Khan
  • Pierre Bensusan
  • Alex de Grassi
  • Jimmy Page
  • Elizabeth Cotton
  • John Fahey
  • Robbie Basho
  • Robbie Robertson
  • Lightnin’ Hopkins
  • Bach
  • Mississippi John Hurt
  • Julian Bream
  • Roscoe Holcomb
  • Ali Farka Toure
  • James Burton
  • Elmore James

I could go on but…

This book and the information in it is the culmination of the last forty years of my life spent in every dive from here to Tucumcari, Tehachapi to Tonopah.

There have been quite a few nice surprises along the way, most of which I’ll never forget.

I‘ve had the pleasure to have played and recorded with many of my own personal heroes:

  • Jesse Ed Davis
  • Jackson Browne
  • Bonnie Raitt
  • Terry Evans
  • Crosby, Stills, and Nash
  • John Trudell
  • Taj Mahal
  • George Harrison
  • Bob Dylan
  • John Fogerty
  • Jennifer Warnes
  • Bob Weir

I am eternally grateful for each and every experience, and I hope you enjoy the journey as much as I have.

Peace and Gratitude,

Mark Shark
Los Angeles, California
November 2008

Tao of Tunings In His Own Words

Michelle Roberts on Make No Bones About It. 2-28-2016 at 4pm

Genocide: A Year In The Life of The Nooksack 306 By Nooksack Tribal Councilwoman Michelle Roberts

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I am the great granddaughter of Annie George, the daughter of ancestral Nooksack Chief Matsqui George. I belong to the Nooksack Tribe, and last year I was elected to our Tribal Council by the Nooksack People.

Thursday marks the one-year anniversary of the date when disenrollment against my extended Nooksack family and I—known as the “Nooksack 306”— began. Since December 19, 2012, we have been persecuted in ways unimaginable anywhere else in America.

I live on the Nooksack Reservation, which is situated in Whatcom County, just east of Bellingham, in Northern Washington. I have 3/4 American Indian blood. I am also part Filipino-American by way of my grandfather. But because of my “Indipino” mixed blood, Nooksack Tribal Chairman Bob Kelly proclaimed in recent Secretarial election propaganda that my family and I have “weaker ties to Nooksack than the rest of us who are currently enrolled here.” (Incidentally, Bob Kelly has been adopted into our tribe; he has zero Nooksack blood.) In other words, we have been blatantly discriminated against, through tribally funded mailings and a federal taxpayer funded election. Meanwhile, federal officials, ranging from local BIA Superintendent Judy Joseph to Interior Secretary Sally Jewell and Assistant Secretary Kevin Washburn, have turned a blind eye to the illegal use of a federal election as a weapon of discrimination and genocide. That simply would not happen anywhere else but in Indian Country.

I have sued in Nooksack Tribal Court for racial discrimination under the Nooksack Constitution Equal Protection Clause and for misuse of tribal funds. But the Tribal Court Judge dismissed my claims, citing Bob Kelly and his Council faction’s ability to assert the Tribe’s sovereign immunity from any suit. That resulted from recent changes that they made to the Nooksack judicial code, to shield themselves from the very civil rights claims that they foresaw my family and I bringing against them. To date I have not been able obtain any legal recourse at all for violation of my civil rights. That simply would not happen anywhere else in America.

This summer, I was abruptly fired from my day job as the Human Resource Manager at the Nooksack River Casino, where I had worked for six years. I was fired simply because I was “an employee at will.” Twelve other members of my family have likewise lost their tribal jobs this year. In reality, I was fired by Bob Kelly and his Council faction because I have spoken out against the injustices that my family and I have suffered. I also cannot seek any legal recourse for blatant workplace retaliation. That simply would not happen anywhere else but in Indian Country.

During back-to-school season this fall, several of my nieces and nephews and other youth in our family from ages 3 to 19, were denied a $275 schools supply stipend by Bob Kelly and his Council faction—simply because they are among the 64 Nooksack children “proposed for disenrollment.” Our children were humiliated when they were denied financial aid for new backpacks and supplies, only to see all of their friends with new things for the first day of school. If that were not awful enough, this month our families’ holidays were dampened when Bob Kelly and his Council passed a Resolution that likewise denied us and our children $250 in Christmas support because we are “subject to pending disenrollment proceedings.” That simply would not happen anywhere else in America.

For the last year, I have not been notified of various Tribal Council meetings, despite my elected seat on the Council. At the meetings that Bob Kelly and his Council faction have told me about, he has ordered me to leave them due to unspecified “conflicts of interest” relating to the pending disenrollment process against me and my voting constituents. Or I have been allowed to participate by conference call, only to be muted by Bob Kelly from his off-reservation home when I spoken from my heart. That simply would not happen anywhere else but in Indian Country.

Over the last year, I have been unsuccessful in my formal pleas that Bob Kelly and Council his faction convene some form—any form—of public meeting of the Nooksack People. Still, there has not been a democratic meeting at Nooksack this entire year. That despite the clear requirements of our Constitution that the Chairman at least convene an open tribal meeting of the Nooksack People on the first Tuesday of every month. A government shutdown for an entire year – that simply would not anywhere else in America, not even Washington, DC.

On two occasions this year, nearly 200 enrolled members of my Tribe—some proposed for disenrollment, some not—have signed a petition for the recall Bob Kelly, due to his failure to honor the Nooksack Constitution or any notion of democratic government. On both occasions, he and his Council faction simply refused to allow the recall petitions to go to a vote of the Nooksack electorate. They suppressed the Nooksack People’s right to vote, twice. That simply would not happen anywhere else but in Indian Country.

Meanwhile, we possess federal probate records, expert opinions from two Ph.D. anthropologists, recorded sacred oral testimony from one of our deceased matriarchs, and even a 1996 legal opinion and enrollment record from the Tribe’s lawyer, all of which all makes clear that we are, and have always been, properly enrolled Nooksack. But we have no place to go with this proof. That is because over the course of the entire last year, Bob Kelly and his Council faction have deliberately denied my family and I—and really, our entire Nooksack Tribe—access to any political process, access to any electoral process, access to any judicial process, and access to any other forum where Indian democracy or due process might reign.

That simply would not happen anywhere else in America.
Michelle Roberts is an enrolled member of the Nooksack Tribe and an elected member of the Nooksack Tribal Council.

Max Gail Jr on Make No Bones About It. Feb 14, 2016, 5pm

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Maxwell Trowbridge “Max” Gail, Jr.[1] (born April 5, 1943) is an American actor who has starred in stage, television, and film roles. He most notably portrayed the role of Detective Stan “Wojo” Wojciehowicz on the television sitcom Barney Miller.[2]

Life and career

Gail was born in Detroit, Michigan, the son of Mary Elizabeth (Scanlon) and Maxwell Trowbridge Gail, a businessman,[1] and he was raised in Grosse Ile, Michigan. He attended Williams College, and was later an instructor for the University Liggett School before becoming an actor. His acting debut came in 1970 for The Little Fox Theatre in San Francisco, California, playing Chief Bromden in the original stage production of One Flew Over the Cuckoo’s Nest. In 1973, he reprised this role in his New York stage debut.

He is best known for his television role as Det. Stan “Wojo” Wojoehowicz in the sitcom Barney Miller (1975-1982). Gail’s best known feature film role is in D.C. Cab (1983) as Harold, the owner of the D.C. Cab taxi company. He also directed several episodes of Barney Miller as Maxwell Gail.

In 1984, Gail was featured in the monodrama The Babe on Broadway. This stage play was filmed and later featured on PBS.

Gail has starred in other TV series including Whiz Kids (1983) as Llewellan Farley, Jr., an investigative reporter who is friends with a group of teenage computer hackers. He worked on the short-lived Normal Life (1990). He has appeared on the TV series Sons & Daughters (2006).

Gail has made many guest appearances on TV shows such as Cannon, Dr. Quinn, Medicine Woman, Due South, The Streets of San Francisco, Paul Sand in Friends and Lovers, The Drew Carey Show, Quantum Leap, Psych, Gary Unmarried, NCIS (Episode “Murder 2.0”), “Longmire” -Episode 40, and Mad Men.

Gail appeared as Brooklyn Dodgers manager Burt Shotton in the 2013 film 42, a film about Jackie Robinson’s first two years as a member of the Dodgers organization, including his first year of playing at the Major League level in 1947.

Gail runs Full Circle, a production company which has featured documentaries on such subjects as Agent Orange, Native Americans, and nuclear issues.

Gail’s first wife, Willie Bier, died of cancer in 1986; they have a daughter, India. He and his second wife, Nan, have two children, Maxwell and Grace. Gail has a twin sister, actress Mary Gail.

Lenny Foster on “Make No Bones About It. 2-7-2016, 4pm

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In May of 1972, a group of spiritual leaders involved in the American Indian Movement (AIM) went to Minnesota’s Stillwater prison to perform a traditional Native American Pipe Ceremony. For 23-year-old Lenny Foster, one of the youngest AIM participants, this powerful experience would set the direction for his life’s work. “It had a profound impact on me,” he says. “I could see the hope on [the prisoners’] faces. I felt so good that I could pray in my native tongue. That was fate. Destiny.” Recognizing the importance of traditional Native American religious practice as a source of strength and a necessary means of cultural preservation, Lenny has spent the last 28 years fighting to ensure that incarcerated Native Americans have the right to worship with access to their traditional ceremonies.

Lenny grew up in Fort Defiance, Arizona, with his mother and his father, a Navajo code talker during World War II. Lenny attended an Indian school as a day student and lived with his grandparents on a traditional Navajo sheep camp over the summers. “This traditional upbringing serves as a foundation of who I am today,” he says. “I’ve made it my calling to go to institutions where Native Americans are incarcerated and share it with those who didn’t have the opportunity to learn the traditions and to draw strength from their spiritual heritage.”

After trying out unsuccessfully for the Los Angeles Dodgers’ farm team, Lenny went to Arizona Western Junior College and then to Colorado State University. In college, he had his first exposure to the civil rights movement. “People were talking about riots in Detroit and Malcolm X and Martin Luther King,” Lenny says, “and I was wondering—where do I fit in?” Lenny joined the American Indian Movement.

In 1970, he was involved in the occupation of Alcatraz and, in 1972, in the Trail of Broken Treaties Caravan and the Bureau of Indian Affairs take-over in Washington, D.C. He took part in the 71-day protest at Wounded Knee in 1973. In 1978, he participated in the Longest Walk, a seven-month journey from Alcatraz to Washington, D.C., to protest proposed legislation that would eliminate the federal government’s fiduciary responsibilities to American Indian nations.

In 1981, as a graduate student in public administration, Lenny volunteered in the Arizona State prisons, where he constructed the first prison sweat lodge in the Southwest. Eventually he realized that his heart lay in this work, and he left his graduate program to pursue it full time. In 1983, the Navajo Nation tribal government began to support his efforts to provide spiritual counsel to incarcerated Native Americans. Today, as the Spiritual Advisor and Director of the Navajo Nations Corrections Project, he is responsible for the traditional spiritual guidance of 1500 inmates in 89 state and federal penitentiaries. “Many prison administrators don’t want Indian people to succeed. They are threatened by the return to spiritual beliefs and want to deny Indians the right to rehabilitate themselves through spirituality,” he says. He is troubled by the high rate of suicide among Native American prisoners, especially juveniles. “We’ve been made to feel ashamed—our long hair has been cut, our sweat lodges have been bulldozed, our eagle feathers have been broken—this results in so much pain and anger.”

Lenny draws strength from the growing support of the outside world for his cause. “I was overwhelmed to hear that Petra Shattuck, a German-American from the East Coast, was working for American Indian rights. I can say this much better in Dine,” he says, “but to be, through her life, drawn into a warrior society that believes in peace and dignity—for the red nations to join in this arena and share this solidarity means a great deal to me.”

Lenny has authored and co-authored legislation protecting the rights of incarcerated Native Americans in four states in the Southwest. He has testified before the U.S. Senate Committee on Indian Affairs on several occasions. He has been a board member of the International Indian Treaty Council since 1992. In January, 1998, Lenny’s testimony on the overlooked rights of American Indian prisoners was accepted by the United Nations Human Rights Commission. Later that same month, the Association of State Correctional Administrators accepted his proposal to develop standards for American Indian religious freedom within all correctional facilities.

A member of the Grand Council of AIM since 1992, a member of the Native American Church and an active Sundancer, Lenny is active in the protest of the forced relocation of the Dine people in Big Mountain, Arizona.

Lenny Foster is concerned that today’s American Indian youth are less exposed to the traditions that gave him strength. “The responsibility we have as Indian people to teach our children and youths is great—alcoholism, drugs, broken homes are everywhere—you don’t have the role models my generation had.” By offering those most in need of support the kind of spiritual guidance he had as a boy, Lenny Foster shoulders his responsibility to pass on tradition and, in so doing, to pass on strength.

http://www.petrafoundation.org/fellows/lenny-foster/

Thana Redhawk on “Make No Bones About It.” Jan 31st, 2016 4-5pm

As an influential eloquent speaker, published poet and award winning spoken word artist, Thana Redhawk is a heaARTivist for the evolution in human consciousness. Through her poetry, music, activism and honoring sacred purpose in each being, she prays to empower others by decolonizing hearts through rEmbering what it means to be a human being. Thana currently hosts the radio show’s called Native Voices Radio on KPFN in Mendocino County, Ca and Native Nations Radio / Apache Radio. Thana is currently working on creating a new television channel “Indigenous Entertainment Television”, to bring indigenous content to the people, for the people, from the people. Thana is also a Board member of Native American Entertainment Coalition of California, Sacred World Peace Alliance (Protection of White Bison herd) both non profit organizations. As the Youngest Grandmother on the Grandmother’s Circle the Earth Council she feels we are here not to impress others, but to leave an inspired impression by keeping prayer strong, remembering everything is sacred and everything is related.
POEM
 
who Am I ?
Poetry… in movement
breathed into…
bone
flesh
blood
in material demensions
made of star dust
and Earth
made of dark
and light
swirling
through
galaxies
of frequencies
Backward
And
Forward
some where
in the river
of time
just like a
HUMMINGBIRD

Tara Trudell on “Make No Bones About It.” Jan 24th, 2016 at 4pm

trudellIt is through my artistic endeavor, combined with my passion for poetry that I am able to express fearlessness of spirit on behalf of my family, people, community, commitment to social justice awareness, and most importantly my love of earth.  Incorporating the visuals with the power of words, it is my goal to create work with a poetic sense of thought and action to produce art that encourages dialogue and strengthens community.

http://taratrudell.tumblr.com/

 

 

Cody Blackbird on “Make No Bones About It.” Jan 17th, 2016 at 4pm

“Not only is Cody Blackbird an incredible Native Flute player, but I love how he blends the Native sound with blues and classic rock. He and his band definitely know how to bring the heart and soul.” Bibi McGill, Musical Director/Lead Guitarist for Beyonce

“Cody’s music, which he terms “AlterNative Fusion,” sits in a class by itself in the music world” Buffalo ArtVoice

Cody Blackbird has been widely recognized as one of the worlds top Native American musicians touring today. Blending the old with the new, Cody merges the Native American flute with powerful vocals into contemporary blues rock sounds with The Cody Blackbird Band. The band has been compared to a hybrid Native version of the famous Blues rock band “Blues Traveler”
Featured on NBC, PBS, WGN, MSNBC, CNN and The NY Times Cody has performed over 1500 shows both nationally and internationally and with the band they plan on taking it to the next level. The Cody Blackbird Band has shared the bill with such artists as Arlo Guthrie, Lynyrd Skinard’s Rickey Medlocke, Peter, Paul and Mary’s Peter Yarrow, Nahko Bear, Xavier Rudd, and Reggae legends “Big Mountain”

Most recently Cody returned from a 7 day solo Japan Tour, playing Yamaha Corporate Headquarters “Yamaha Ginza” as well as Nagoya Yamaha and KIWA Hall in Tokyo in celebration of High Spirits Flutes 25th anniversary

The band is gearing up for their 2016 “All In” tour which will take them to over 25 different states, Australia, and Japan

They are currently recording their full length album to be released early new year of 2016

The Cody Blackbird Band is:
Xavier Torres on guitar, bass, vocals
Lewis Schwenk on guitar
Caleb Blackbird on Flute, Trumpet and vocals
Cody Blackbird, NA Flute, Lead Vocals

Anchorage Press

http://www.anchoragepress.com/music/alter-native

KTUU, NBC Affiliate
Buffalo ArtVoice
More on Cody Blackbird:
CBBIO15

Cheyenne Randall shares about his artwork on Make No Bones About It, Jan. 3rd, 2016 at 4pm

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“Coyotes Lair” mixed media on panel piece of art that Cheyenne made for John and his family “Celebrate Love. Celebrate Life” damn what an amazing dude.
-Cheyenne Randall

(art created by Cheyenne Randall)

The 36-year-old Seattle artist, who has been practicing Native American artwork for years, brings a special brand of creativity to classic images by Photoshopping uniquely American tattoos onto whatever skin is visible on the subjects. A Tumblr page called Shopped Tattoos showcases the artwork, as does an Instagram feed that includes more of Randall’s work and photographs. Cheyenne Randall, has created a bundle of iconic personalities from a parallel universe. One of his lates is Coyotes Lair in honor of the John Trudell.

Other sites to learn more about Seattle based artist, Cheyenne Randall.

http://shoppedtattoos.tumblr.com

http://cheyennerandall.tumblr.com/

http://lakotascribbler.tumblr.com/

 

Eddie Little Crow on Make No Bones About It. Dec 6th, 2015 at 4pm

Eddie Little Crow

Eddie Little Crow

Ed Little Crow is Lakota, Dakota member of the Elders Council in S. Oregon, veteran of the Seige of Wounded Knee, 1973, father and poet. His years as a quiet, steady force in the Oregon communities within which he has lived, worked and prayed have etched themselves into the psyche of all he meets.

Tom Goldtooth on “Make No Bones About It”. October 25th, 2015 at 4pm

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Tom Goldtooth (Dine’ and Dakota), Executive Director – Tom is Dine’ and Dakota and lives in Minnesota. Since the late 1980’s, Tom has been involved with environmental related issues and programs working within tribal governments in developing indigenous-based environmental protection infrastructures. Tom works with indigenous peoples worldwide. Tom is known as one of the environmental justice movement grassroots leaders in North America addressing toxics and health, mining, energy, climate, water, globalization, sustainable development and indigenous rights issues. Tom is one of the founders of the Durban Group for Climate Justice; co-founder of Climate Justice NOW!; a co-founder of the U.S. based Environmental Justice Climate Change initiative and a member of the International Indigenous Peoples Forum on Climate Change that operates as the indigenous caucus within the United Nation Framework Convention on Climate Change. Tom is a policy adviser to indigenous communities on environmental protection and more recently on climate policy focusing on mitigation, adaptation and concerns of false solutions.
Email: ien@igc.org
Bemidji, MN 56619

Tom Goldtooth will be at the 1st annual Indigenous Climate Justice Symposium will be held at The Evergreen State College Longhouse on November 5-6, 2015. It will bring together speakers from Native communities that are working to keep fossil fuels in the ground, by stopping coal terminals, oil trains and fracking, and protecting treaty resources from the threat of climate change. Its major goal would be to get students and youth, particularly tribal youth, involved in community-based climate justice efforts. All events are free and open to Evergreen students and the public (please inform the organizers about any classes that may attend).

THURSDAY, NOVEMBER 5:
KEYNOTE BY TOM GOLDTOOTH
(7:00 – 9:30 pm)
Indigenous Environmental Network Executive Director:
“The Paris Climate Accord: Will it be a Crime Against Humanity and Mother Earth?”
http://www.ienearth.org

The Symposium is an outgrowth of the Climate Change and Pacific Rim Indigenous Nations Project at Evergreen, started by the Northwest Indian Applied Research Institute. The Project published a 2006 report for Indigenous leadership, a 2010 community organizing booklet, and the 2012 Oregon State University Press anthology “Asserting Native Resilience: Pacific Rim Indigenous Nations Face the Climate Crisis.” For these publications, see http://academic.evergreen.edu/g/grossmaz/climate.html

The Symposium is sponsored by the Climate Change and Pacific Rim Indigenous Nations Project, and hosted by the Resource Rebels program, with support from the Graduate Program on the Environment, Master of Public Administration – Tribal Governance, Native Programs and Sustainability & Justice planning units, President’s Diversity Fund, Clean Energy Committee, Academic Deans’ Office, and Evergreen programs Engaging with Endangered Northwest, Shipping Out & Writing Home, Caliban & the Witch, Even When Erased We Exist, and Introduction to Environmental Studies.

For more information, contact Shangrila Joshi Wynn:
wynns@evergreen.edu.

Invite friends on the Facebook event page at
https://www.facebook.com/events/1740884809472858/

You can download an 8.5″x 11″ poster for the Indigenous Climate Justice Symposium
(Nov. 5-6, at the Evergreen Longhouse):
http://academic.evergreen.edu/g/grossmaz/ICJSPoster.pdf