Tara Evonne is an artist who is passionate about combining poetry and film to create a visual art form of her own. Her art focuses on being socially aware and conscious of the injustices that plague our society. Social conscious is a top priority as a she rediscovers her own word in a world that only attempts to silence the Indigenous spirit. Her goal is to illuminate the Indigenous spirit through performance art. She is of Mexican, Spanish, and Santee Sioux descent and cultivates a vision which includes representation of her ancestors and earth. She is a student of the Media Arts with a concentration in Film and Audio.
TARA EVONNE TRUDELL
POET • VISUAL ARTIST • PHOTOGRAPHER
TARA EVONNE TRUDELL
As a multimedia artist, I weave poetry, photography, film, and audio components into my work in order to express creative visions that address social issues. It is vital my role as an artist that I represent and advocate for earth and humanity in an effort to stimulate action. As a photographer, I approach photography with a humanistic sensibility in order to discuss and address important social issues especially dealing with the border between the USA and Mexico.
I write poetry to address these troubling issues and to bring a vocal element to my views. I then roll the poem into paper beads, which allows me to transfer the words on paper into energy and action.
Each bead becomes a prayer to honor the word and the subject of the poem. This process provides me an opportunity to connect with my purpose as an artist and to further the changes that I hope will take place in the world.
Madonna Thunder Hawk co-founded Women of All Red Nations (WARN) in 1978, organizing a health study of the drinking water on the Pine Ridge reservation. (WARN found the water to be highly radioactive, which led to the establishment of rural water supply system.) Thunder Hawk also helped organize the Black Hills Protection Committee (later the He Sapa Institute) whose goal is to protect the many sacred sites within the region’s treaty lands.
Madonna Thunder Hawk is a member of the Oohenumpa band of the Cheyenne River Sioux Tribe. Her life’s work has been guided by the goals of winning justice for Native Americans. Madonna is the embodiment of courage. She was an original member of the American Indian Movement, a co-founder of Women of All Red Nations (WARN), and is currently the Lakota People’s Law Project’s principal organizer and Tribal Liaison. Madonna has been featured in several documentary films including the recent PBS series We Shall Remain. She is a grandmother, both literally and figuratively, to a generation of Native American activists. Through her work, Madonna builds alliances and support for Child Welfare among South Dakota’s tribal leaders and communities.
She is a veteran of every modern Native American struggle, including the 1969 to 1971 occupation of Alcatraz to the 1973 siege at Wounded Knee. Hailing from the Feather Necklace Tiospaye, which extends across the Lakota reservations of South Dakota, Thunder Hawk is also a long-time community organizer with a range of experience in American Indian rights protection, cultural preservation, economic development, environmental justice and Lakota social reclamation.
Born and raised on a number of South Dakota reservations, she first became active in the late 1960s as a member and leader in the American Indian Movement (AIM). In addition to involvement in the national and international arena for Native sovereignty, she anchored much of her organizing at the community level. While on the federal relocation program in San Francisco she joined the occupation of Alcatraz and has since been forever consumed by the indigenous struggle for self-determination. Once drawn into activism, Thunder Hawk has been a voice of resistance ever since.
She established the “We Will Remember Survival School” for Indian youth whose parents were facing federal charges or who had been drop-outs or “push-outs” from the educational system. This alternative home/school was part of the National Federation of Native-Controlled Survival Schools that was established during the movement as many alternative schools developed. Thunder Hawk was a co-founder and spokesperson for the Black Hills Alliance, which blocked Union Carbide from mining uranium on sacred Lakota land.
An eloquent voice for Native America, Thunder Hawk has spoken throughout the United States, Central America, Europe, and the Middle East. She was an International Indian Treaty Council delegate to the United Nations Human Rights Commission in Geneva. She also was a delegate to the U.N. Decade of Women Conference in Mexico City and in 2001 to the World Conference against Racism in Durban, South Africa.
Sarah Sense Wilson, LMHC, CDP, WSGCC-II, Chair of Urban Native Education Alliance
Sarah Sense-Wilson (Oglala) serves as the elected Chair for the Urban Native Education Alliance (UNEA). Sarah is committed to strengthening our urban Native community through tireless advocacy, organizing, and networking both within the Native community and greater King County area. Central to Sarah’s values is student voice, “As an organization we need to be cognizant of its purpose at all times, we are here to serve the academic, social, emotional, cultural, and spiritual needs of our Native children”. Collaborating, consulting and sharing in decision making with students supports our emphasis on being student centered.
Sarah’s educational background includes a B.A. in Political Science, UW 1999, Chemical Dependency License 2004, and she completed her MA degree in Applied Psychology from Antioch University in 2010. Sarah is a Washington State licensed Mental Health Counselor, and a certified Problem Gambling Counselor. She has worked in the chemical dependency field for over 15 years, specializing in both family and couples counseling. Sarah is currently employed at Tulalip Tribes Behavioral Wellness as a Problem Gambling Coordinator.
Sarah and her partner Mark have one daughter who recently graduated from Western Washington University. Sarah enjoys her multiple volunteer roles and is highly motivated to improve academic and cultural enrichment experiences for our urban Native youth. Sarah believes both cultural knowledge and education are vital to strengthening and building the future for our urban Native community.
Joseph Runningfox is a Pueblo actor who resides in Santa Fe, New Mexico. He was featured in Ravenous as George and is a member of the Screen Actors Guild. Runningfox played Geronimo in a 1993 television movie of the same name.
Brian Yazzie (Yazzie the Chef) is a Diné from Dennehotso, Arizona which is located on the Notheastern part of the Navajo Nation. Yazzie has a degree in Applied Science (AAS) in Culinary Arts from Saint Paul College. He focuses on bringing together hyper-local and regional indigenous ingredients to help revitalize a healthy indigenous cuisine. He brings creativity to ancestral knowledge through modern techniques. Yazzie the Chef is available for private dinners, chef demos & collaborations, as well as educational demonstrations. He also currently serves as the Chef de Cuisine at The Sioux Chef in Minneapolis, MN and a team member on I-Collective.
YouTube promo video:
Ernesto “Neto” Burbank
Tattoo Artist at Empire Tattoo Tucson Az
Naabaahii – protector of the people
Honor Life Tattoo Tour
Ink Nash Wanikshaash( my name is), Sayyepum Ah-toot-wy Stacey Speedis. I am a 43 year young Native woman who has raised 2 children; who are now young teenagers. I am from Toppenish, Washington. I have been an Artist all my life; had to switch from my right- hand to my left- hand at the age of 17 due to a horse- wreck I was in in 1992 that left me with a whole right- side paralysis. I just did not want to let my artistic side die, even tho I had a coma to come out of that lasted 9 days. I come from the Horse Family of these parts here in the Lower Yakama Valley. There are many types of Artwork I do: draw, paint in oil, water color and acrylic, sculpt and write. Plus, my auntie’s have taught me more about how to make moccasins, dresses an skirts and ribbon shirts. We are a very traditional family who were raised going to Longhouse. We go for a lot of different kind of ceremonies. We are food gatherers for our people.
What, or how I do Art… it will depend on how I am feelin’; I just sit down n draw whatever my heart feels like n take my anger out on the pencil, on however I am feelin’. I am also an Author who has 2 books published thru Authorhouse; Bibliographies.
If you would like to know more, just ask me,
Payu Kwaxla(thank you),
Sayyepum Ah-toot-wy Stacey Speedis
Hugo Lucitante is a member of the Cofán people of Ecuadoran Amazonia. He is currently concentrating in Ethnic Studies and Latin American and Caribbean Studies at Brown University. His work focuses on historical research on the Cofán people with interest in Indigenous Studies and environmental and sustainable development. Through Brown initiatives, he has helped develop the Cofán Heritage Project. He works closely with the Linguistics Department for a Cofán language documentation project, and with the Cofán-Brown Student Alliance Club. In addition to his school activities, Hugo currently works as a liaison for his people and the community of Zábalo, both as an Eco-tour guide and as a sitting board member for the Cofán Survival Foundation and Fundación Raíz.
Dine’ word- to think with hope and assurance. The process of making critical affirmative action of thinking, planning, learning, becoming experienced and confident to adapt.
Brother and sister, Jeneda and Clayson Benally of Blackfire from the Navajo (Dine’) Nation in Northern Arizona have created their own unique brand of music with bass and drums. They grew up protesting the environmental degradation and inhumane acts of cultural genocide against their traditional way of life. Their music reflects hope for equality, healthy and respectful communities and social and environmental justice.
To act and operate exclusively as a public organization charity, nonprofit corporation pursuant to the laws of the state of Washington, and to act and operate as a community organization which serves to support impoverished American’s focusing on Native American’s with charitable programs that advance quality of life while promoting social dignity though relief of the poor, the distressed and the underprivileged; Honoring all paths of cultural and spiritual traditions.