Tag Archives: Indigenous

Chief Arvol Looking Horse comes to Olympia Washington 2-13-2011

Chief Arvol Looking Horse comes to Olympia Washington for a Visit. February 13, 2011 from 7pm to 9pm – Evergreen State College -Longhouse Education and Cultural Center

Chief Arvol Looking Horse

Indigenous Knowledge and Values , “Returning to the past to move forward”

Join Raven and his guest Micah McCarty as they speak on Indigenous Knowledge and Values , “Returning to the past to move forward” with Micah McCarty.

Micah McCarty is a member of the Makah Nation, currently residing in Neah Bay, Washington. McCarty was raised in a Makah speaking household where he learned to the “old way” of singing and making costumes for performances. McCarty is also a drum maker and a woodcarver of traditional tribal imagery. Within the last several years, McCarty has been involved with reviving the ancient songs of the Makah people, as well as the imagery of his family. His work has been part of the Royal British Columbia Museum’s “Out of the Mist Treasures of the Nuu-cha-nulth Chiefs”.

http://salishreflections.wordpress.com/2010/08/25/life-on-the-edge-micah-mccarty-and-the-people-of-the-cape/

http://www.orionmagazine.org/index.php/articles/article/5101/

“As Long As The Rivers Run” — Film and panel discussion

“As Long As The Rivers Run” — Film and panel discussion

By Steve Robinson

The South Sound Environmental Clearinghouse (SPEECH) will proudly conduct a special film and panel discussion event on Wednesday, December 1,at Traditions Café, 300 5th Ave SW, Olympia, beginning at 6:30 p.m. In honor of our Native American neighbors, the event will feature a showing of the historic movie, “As Long As The Rivers Run,” produced by filmmaker Carol Burns, and a panel of individuals, emceed by Steve Robinson, commenting about the significance of this film to the South Sound area and beyond.

“As Long As The Rivers Run” was filmed during the tumultuous 1960s and 70s, when Native Americans were fighting for their rights, as guaranteed in the treaties in which they relinquished millions of acres of land, enabling Washington to become a state. It is a part of the history of this region that brought national and international attention, and created changes that affected relationships forever.

About the Panel

Carol Burns was born in Olympia and graduated from Olympia High School in 1956; she studied documentary film at Stanford University, achieving her MA in Communications in 1969. She produced 16mm informational films for clients and began learning video in 1980. Burns was a founding member of Thurston Community Television and became one of its first employees as Production Manager, in 1986. Over the intervening years she has continued making informational videos, mostly in collaboration with non-profit organizations or government agencies. She will discuss the making of the film.

Charlene Krise is a Squaxin Island Council member, and the Director of the Squaxin Island Research Center and Museum. Robert Satiacum, Jr. is a Puyallup Tribal Member. He was a young man during the fish-in’s, and is the son of one of the most famous leaders of the activists of the time, and former Chair of the Tribe. He is a radio host at KLAY, 1180 AM, and leader of many causes himself, including the recent protest of the shooting of John Williams, a carver. Krise and Satiacum will discuss “The Boldt Era: Memories.”

Georgianna Kautz has been the Natural Resource Manager for the Nisqually Tribe since 1991. She is a graduate of The Evergreen State College in Native American Studies, and is a Commissioner to the Northwest Indian Fisheries Commission (NWIFC), and is a former Tribal Chair and Council member. Jim Peters is with the NWIFC and the Squaxin Island Tribe, and both of them will discuss memories and Co-Management from the Tribal/NWIFC perspectives.

Brian Frisina is an archivist for the state Department of Labor & Industries. Also known as Raven Redbone, Frisina hosts a show called “Make No Bones About It” on KAOS radio 89.3 FM in Olympia. The show highlights Native issues and showcases elders who remind us to seek out the wisdom of indigenous cultures. Frisina says he is here to contribute and give another voice to the “The First Peoples” and serve all our ancestors. He lives by the ancestral ways: respecting each other, loving each other and our Mother Earth. He will address the issues around the question: “Why Remember?”

Steve Robinson is the owner/President of SR PRODUCTIONS and a SPEECH board member.

Join us this Sunday for our Pledge Drive

CLICK HERE TO JOIN

Dedicated to a Great Human Being -Billy Frank Jr.

See the Woman by John Trudell

Coming Home

Coming Home

By Brian Frisina aka Raven Redbone

One way we can address our climate issues is that we all have a responsibility. Every tribe has their own way and they need to return to spiritual ways to save the earth, the air and the water. Western culture needs to learn humility, to learn to share and to take responsibility. Western culture is killing all of us.
– Albert White Hat, Sr., Rosebud Sioux

In this time of what the Elders are calling great Earth changes, I myself am grateful to be alive today and helping our society “come home” to the Earth. Tribal Peoples from every corner of Mother Earth are calling for us to unite, work together in creating a more sustainable way to live on Mother Earth. To me it’s about how we walk on Mother Earth. We as human beings need to acknowledge the Tribal ways and bring it back into our lives. The Tribal way is one of prayer through the offering of sacred tobacco, gathering together, offering prayers of love and gratitude for Mother Earth and all she provides for us to live. It is about interacting with life, not just sitting there but participating in life. In this way we express our being, thinking, seeing, and share our journey on Mother Earth. Prayer is the heart of the “Tribal Way.” Prayer is the exchange of energies that flows between all life and the Creator. Through our prayers it honors our sacredness with gratitude and love for all Mother Earth. First we need to take time and touch the Earth, really touch her. Feel her aliveness. Know we are a smaller version of our Mother Earth. When we do this we see that we are a part of the Mother Earth. In the old way this was, and is, an understood reality. They lived on Mother Earth taking only what they needed and giving back more.

Mother Earth is the source of all life, not a resource
Chief Arvol Looking Horse

Why do the tribal people live in harmony with all things around them? It is about choice. The choices to understand we are relatives we are all one. We are coming into a whole new paradigm, one in which conscious choices and sustainable choices are made by everyone. It is up to you. Those of you who continue to rape, pillage and plunder our Mother Earth will enter into another realm, no death just changing of a world. New worlds of greener perspectives are opening up for each and every one of you. Together we will create the world of living with Mother Earth, in harmony as our ancestors did before us. Tribal Peoples expressed their relationship and love for the ancient waters through dance, song, and ceremony.

One of the major concerns with the Tribes that should concern us all is our ancient waterways. Living in the Northwest this is a major concern. The Salish Sea has many problems with pollution. There are toxic chemicals that are continuing to be dumped and poured into the Sea. Looking at it from a distance it looks great and beautiful. Yes she is beautiful, but there is so much that is happening beneath the water. Salish Sea after it rains contains oil, grease, pesticides, industrial chemicals, and many other things that can do harm to the Sea and the many forms of life she sustains. The toxins are killing the shellfish and vegetation. Today with the growing population we are concerned with the dumping and use of chemicals on yards, flowers, hygiene products of which goes into our watersheds. We need to use products that are safe to use on our lawns. We need to also realize that what we are putting on our bodies puts all of us at risk, and our Mother Earth. Parabens can be found in shampoos, commercial moisturizers, shaving gels, cleansing gels, personal lubricants, topical pharmaceuticals and toothpaste. It is all about choice. We can choose to continue to use harmful items or start using items that contribute to a cleaner, healthier world for us and our children.

It is time for us to look to Seven Generations ahead. Do you wish to leave your kids a beautiful earth, a living legacy of sustainability and walking gentle on Mother Earth? There is a way to live with earth and a way not… I choose the way to live with her! I am reminded as I write this that all things are possible. Coming home to the Tribal way we are seeing the return of the natural way at our Nisqually Refuge. There are species returning, water that is clean, and a Mother Earth who is happy. Let’s invest in our future. Rise up and show your love for Mother Earth.

Each of us is put here in this time and this place to personally decide the future of humankind. Did you think you were put here for something less?
– Chief Arvol Looking Horse

Brian M. Frisina, aka Raven Redbone, is from Olympia. He hosts a radio show at 5 pm Sundays on KAOS 89.3 and online at kaosradio.org. Contact him at ravenredbone@gmail.com or at http://www.ravenredbone.wordpress.com

 

 

An Evening with Michele “Shelly” Vendiola – August 29, 2010 5 pm

 

Join Raven and his guest Michele “Shelly” Vendiola.

Ms. Vendiola has been a mediator, educator and community activist going on 20 years. She works as a consultant for local and national organizations and community groups that work for environmental, economic and social justice including the Swinomish Climate Change Initiative – organizing the Climate Change Education & Awareness Group (CCEAG). Formerly the Campaign Director for …the Indigenous Environmental Network she continues to work in collaboration with IEN advocating environmental justice initiatives for tribes in the Pacific Northwest region. She serves on the board of the Progressive Technologies Project, a national non-profit whose mission is to raise the level of technical resources available to grassroots organizations and groups. Shelly provides training and technical assistance to the Lummi CEDAR Project, a community-based non-profit that provides youth leadership programs for the Lummi tribal community. Ms. Vendiola received formal mediation training from the San Francisco Community Boards Program and the Indian Dispute Resolution Services, Inc., where she also produced and led dispute resolution and peacemaking programs and events. She continues to provide conflict resolution training and facilitation with her mother and cadre of trainers for tribal communities, organizatons and agency programs throughout the country. Shelly has a M.Ed. in Adult & Higher Education and practices popular education methodology within all aspects of her work as an educator, activist, and community organizer. Michele “Shelly” Vendiola Communications Facilitator Swinomish Climate Change Initiative Co-founder Community Alliance & Peacemaking Project Consultant/Mediator Phone: 360-421-4321 Website: http://capp.web.officelive.com/

DATE: Sunday August 29th, 2010

Time: 5:00pm – 6:00pm

Location: KAOS 89.3 FM

KAOS is a non-commercial, community radio station broadcasting at 89.3 FM in the South Sound area of Washington state. The station is located on The Evergreen State College campus, in Olympia City/Town: Olympia, WA

An Evening with Ben Carnes 8-5-2010 at 5pm

Ben Carnes is a Choctaw activist and writer who received the 1987 Oklahoma Human Rights Award for making a stand against forced hair-cutting policies while incarcerated. He was paroled in August 1988, and has been involved in organizing events and demonstrations on behalf of Native people and Native prisoners, including Leonard Peltier. He is currently immersed in several writing projects, including his biography that he hopes t…o have published before the end of 2010. http://eaglemanz.blogspot.com/

An Evening with Deloria Many Grey Horses and Francisco Grant Violich

“Starting from within, working in a circle, in a sacred manner, we develop and heal ourselves, our relationships,and the world.”

Indigenous Knowledge- A Time of Recognition – Digital Technology and the 4th Way

Deloria Many Grey Horses and Francisco Grant Violich( Franco) are currently working in South East Asia with Indigenous youth from seven different countries. Burma, Thailand, Indonesia, Philippines, Cambodia, Vietnam, and Laos. They are setting up deep social networks that center around Human Rights issues and celebration their culture and traditions.With the advance of technology in the past five years, it has made it very easy for organizations, communities and individuals of all ages to create their own social networks and websites. We use a variety of different open source platforms depending on what the needs are of our DSN participants.” DSN stands for Deep Social Networking.One important aspect of their training focuses on participatory media. There are so many different ways human being can learn and with technology we are able to utilize these different learning styles. They are using FWII site while working in Bangkok at an orphanage and it was so helpful. We would love to be able to use it again and implemented it into our training program.

DATE: Sunday July 25, 2010

Time: 5:00pm – 6:00pm

Location: KAOS 89.3 FM

KAOS is a non-commercial, community radio station broadcasting at 89.3 FM in the South Sound area of Washington state. The station is located on The Evergreen State College campus, in Olympia

City/Town: Olympia, WA

DURATION: 60 minutes

Click here this link below and you can listen by computer

http://kaos.evergreen.edu/listen.html