Tag Archives: No Pipeline

Call to Action of Indigenous People’s

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Call to Action of Indigenous People’s

The Standing Rock Sioux Tribe stands in opposition to the Dakota Access Pipeline as it threatens our way of life, our water, people and land. To all Native American Tribes in U.S. and to all Indigenous Peoples of the world: we kindly ask for your support. Please stand with Standing Rock by issuing proclamations, resolutions, and/or letters of support, which may be e-mailed to Steve Sitting Bear at ssittingbear@standingrock.org. More details of our fight are available atwww.standingrock.org and also atwww.rezpectourwater.com.

Philamayayapi

Dave Archambault II
Chairman
Standing Rock Sioux Tribe

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Chief Phil Lane Jr and Faith Spotted Eagle -Message to Obama – Reject and Protect. April 20th, 2014 at 5pm

ChiefPhil

Chief Phil Lane Jr and Faith Spotted Eagle in Ottawa on March 20. Photo courtesy of Rueben George

Pipeline Fighters Unite to Protect Future Generation’s Water and Land
Message to Obama – Reject and Protect.

Oceti Sakowin Territory – Just three days before the U.S. Department of State’s public comment period ended on the TransCanada’s Keystone XL Pipeline Project (KXL), Pipeline Fighters and Water Protectors from across South Dakota and Nebraska gathered for a meeting in Winner, SD, hosted by the Ihanktonwan Treaty Council and the Brave Heart Society to discuss direct-action campaign strategies that will include grassroots spiritual camps along the Keystone XL corridor, as well as a National event to be held the third week of April, 2014, with the message to President Obama – “Reject and Protect”.

Tribal members of the Oceti Sakowin, along with allies discussed how to heighten awareness of the catastrophic danger that the monstrous KXL Pipeline will not only have on the water, which will be non-reversible damage, but to the entire Midwest, known to most Americans as the Bread Basket of America.

The proposed 1,700 mile TransCanada’s Keystone XL will pump the dirtiest, highly toxic oil from the tar sands in Canada, going directly over the north-east portion of the Ogallala Aquifer, which is the largest fresh water aquifer in the United States and provides water to ranches, farms, towns and cities from South Dakota all the way to Texas. This pipeline will stretch from the Canadian border, through the Dakotas and the Sand Hills of Nebraska and all the way to the oil refineries in Texas, owned by the Koch Brothers, who also have shares in TransCanada.

Chief Arvol Looking Horse, 19th Keeper of the Sacred White Buffalo Calf Pipe, offered the opening prayers at the meeting and provided encouragement to continue the unification of all people to stop the desecration of Mother Earth. “My heart is heavy, the Water of life – Mini Wiconi is speaking to us through our ceremonies and many people are having dreams. As I hear the Voices standing up against the destruction of Grandmother Earth, I realize we need to stand in Unity to protect the Water of Life,” Looking Horse said.

It is the position of the Pipeline Fighters and Water Protectors that the KXL poses a direct threat of major water contamination along this route. There are also twenty-two rivers that are in the direct path of the KXL. “They will go approximately twenty-five feet below the bedrock of these rivers,” said John Harter, one of the local ranchers. In addition, numerous other water sources, such as wells and tributaries will also be affected when the KXL leaks or breaks.

The impact to Native species along the route were also discussed and how the building of the KXL will affect the precious ecosystem, already stressed from past years droughts, such as migratory birds like the Sand Crane in Nebraska. “We witnessed the Sand Cranes coming to greet us when we had our first spiritual camp in Ponca, Neb.” Said Aldo Seoane, Oyate Wahacanka Woecun.

Jane Kleeb of Bold Nebraska spoke about the Washington DC action that took place in front of the White House on Sunday March 2nd, where 300 individuals were arrested opposing the proposed Keystone XL Pipeline. Kleeb stressed the need to have focused, unified, direct action campaigns opposing the pipeline, showing unity between the landowners and local tribes.

“Our ranching and farming families have a tradition of protecting their neighbors. If a fence is down, your neighbors are right there helping you. That is why the Cowboy and Indian Alliance is strong. We are neighbors with shared values of protecting our land and water for future generations. We are proud people and we will stop this pipeline.” Kleeb said.

Meeting organizer, Faith Spotted Eagle, Protect the Sacred and the Brave Heart Society, focused discussion on upcoming spiritual camps that each of the tribes agreed to hold on their respective reservations and close as possible to the KXL corridor. “We need to pursue a unified message and approach for all allies, including media strategies, and Indigenized Consultations Standards as an act of sovereignty,” she said.

Another major concern is TransCanada’s plans to set up several “man camps” along the KXL route. One of the camps is sited to be built in Opal, SD, where it was reported that there may be up to 1,500 men in one camp. “This is a form of militarism, bringing in these man camps,” said Spotted Eagle. “For those of us who have the history, it smacks of repetitive economics, when they put us in forts and they wanted our land. All we’re willing to do here is sell our soul, just for the economy. That’s the dark side.”

The group discussed dates and locations for where some of the encampments may be held and will coordinate media updates to notify the public when the spiritual camps will be occupied. Treaty elder advisors explained protocol to be in place for organizing the upcoming actions. Protect the Sacred will be offering some resources for spiritual camp organizing for those grassroots communities in the direct path of the KXL.

Gary Dorr of Oyate Wahacanka Woecun (Shielding the People) spoke about camp specifics and strategies to ensure that the overall message of solidarity against the pipeline was heard. Oglala Sioux tribal representatives also pledged support for the camps, along with Rosebud Sioux Tribe. The Cheyenne River Sioux Tribal officials were not in attendance; however their official Tribal resolution opposing the Keystone XL Pipeline was presented to organizers.

Rebecca Tobias, Director of the Raoul Wallenberg Institute of Ethics, cited a need to involve the international communities. Tobias arranged for a question and answer session with an international law firm. One of the key topics of the session was the need for the national and international communities to acknowledge the validity of the treaties between the United States and tribes. Tobias challenged the public to become aware of how, “the government can acknowledge the NAFTA (The North American Free Trade Agreement) and follow it to a ‘T’ but fail to acknowledge the treaties signed between the US government and federally recognized tribes?”

The majority of the Oceti Sakowin stands strong with a message of No KXL in Treaty Territory and will continue to protect their historical treaty lands, sacred sites and sacred species. The 1980 United States Supreme Court ruled that the Treaty is the “Supreme Law of the Land” and the Tribes have been steadfast for the United States to honor the treaties, which can help protect all those living within the treaty boundaries their inherent right to clean drinking water, now and for future generations.

Carla Rae Marshall, a member of the Cheyenne River Sioux Tribe and Protect the Sacred media coordinator said, “I believe this (KXL) is not just an environmental issue, it is also a human rights issue, and it doesn’t seem that TransCanada, or the U.S. politicians that are for the building of this pipeline care about our water being contaminated. Water is life, and without water there is no life. Why don’t they understand that?”

The Brave Heart Society and Ihanktonwan Treaty Committee would like to thank the following organizations for attending: Wolakota-World Peace and Prayer Day, Oyate Wahacanka Woecun, Oglala Sioux Tribe, Bold Nebraska, 350.org, Dakota Rural Action-Nebraska Chapter, Cowboy Indian Alliance, White Buffalo Calf Woman Society, Domestic Violence Prevention Initiative of RST, Raoul Wallenberg Institute of Ethics, members of the Oceti Sakowin, concerned land owners, ranchers and citizens. They also would like to thank all those who are committed to standing up for our future generations and look forward to more organizations, tribes and citizens joining in these unified efforts to stop TransCanada’s Keystone XL pipeline and the Tar Sands.

Please watch for further updates via social media and/or at the following websites: http://www.boldnebraska.org, http://www.protectthesacred.org or http://www.shieldthepeople.org .

Contact:

Jane Kleeb, Bold Nebraska – jane.kleeb@gmail.com

Gary Dorr, Oyate Wahacanka Woecun – Shielding the People – gfdorr@gmail.com

Carla Rae Marshall, Protect the Sacred – tipistola@gmail.com

Joey Gray on the next Make No Bones About it. October 20th at 5pm

JG at INM Jan 2013 UW

Joey Gray (Métis, Okanagan, European) is a computer systems and management consultant for nonprofit organizations. She’s a lifelong organizer who led an international movement to integrate team sport so that women and men now compete together as equals at the top levels of play. Locally around the Salish Sea, nationally in the U.S. and Canada, and internationally from Asia to Europe, Joey co-founded, directed, coached, and oversaw national and world championships, recreation programs, organizations, teams, …and other events. She had the honor to act as head official for a new sport in The World Games held under the patronage of the International Olympic Committee, and to award the medals four years later.
But even as Secretary-General and Treasurer on the Executive Committee of a world sport federation – one of few women in such a leadership role – Joey recognized that modern sport as we know it is unsustainable. The championship system and any legitimacy that comes from it is dependent on artificially cheap fuel and excessive waste. We know it’s destructive. It’s destructive not only for Indigenous people worldwide, but for every living thing affected by pollution and climate change.
So several years ago, Joey re-directed her efforts to instead support a wide range of environmental and education groups, campaigns, and peaceful grassroots actions. She stopped flying, doesn’t own a car, lives in a tiny place, and, along with many other caring people, uses her information systems skills and nonprofit leadership experience to make choices like these more and more appealing and fun for all — especially bicycle infrastructure, growing food, politics, conservation, education, and leaving terrible toxic tar sands in the ground right where it belongs. @tarsandsactionseattle

Jewell James shares about Kwel ‘hoy: “We Draw the Line”.

KWEL HOY’ (“We Draw the Line”)

Reclaiming the Sacred and Protecting Xwe’chi’eXen from Coal

The House of Tears carvers of the Lummi community has created a tradition of carving and delivering totem poles to areas struck by disaster or otherwise in need of hope and healing. Now it is Lummi Nation’s own sacred landscape, Xwe’chi’eXen, that needs hope, healing and protection. The most imminent threat to this sacred landscape and to treaty rights associated with Xwe’chi’eXen comes from a proposal to build North America’s largest coal port: the Gateway Pacific Terminal.

THE JOURNEY

The Kwel hoy’ Totem Pole journey,  September 15-29, 2013, will start in the Powder River Basin and follow the coal train route through Indian Country, up to Xwe’chi’eXen.  The journey will conclude in British Columbia, where the totem pole will be placed in the homeland of the Tsleil-Waututh Nation, demonstrating unity with the Canadian First Nations’ position opposing the transport of Tar Sands by pipelines across their territories.  There, the totem pole will be met by  Tribes and First Nations that have travelled from all direction.  The Totem Pole will be placed as a means of  reinforcing the message: Kwel hoy.’

The House of Tears Carvers and a team of support people and witnesses will accompany the Totem Pole on its 1,200 mile long journey. At each event, Tribal members, non-Tribal local citizens, elected officials, and the press will be invited to attend.

CONNECTING THE PEOPLES OF THE WEST

One primary goal of the journey is to connect tribal nations along the coal corridor.  Tribal Nations innately understand and honor the need to protect sacred landscapes and treaty rights.  Uniting the Tribal Nations is important for this particular issue and for Tribal communities that would be affected by coal transport and export.

The proposed coal rail line and port brings very different cultural communities together in a common cause. The proposal has unique ramifications not only for Tribal Nations, but also for communities all along the rail lines and shipping lanes that would be affected by coal export. Communities, commerce, livelihoods, public health, tourism, agriculture, fisheries, air and water safety, natural resources, quality of life would all be adversely impacted. In asking for blessings and strength from communities along the coal transportation corridor, the Kwel hoy’ Totem Pole brings together the Peoples of the West. People of many faiths can stand united in protecting the sacred, and people of many traditions can support honoring treaty rights and the traditional livelihoods they ensure. People from all affected communities can stand against this project.

BACKGROUND

by Jewell James (House of Tears Carvers)

Xwe’chi’eXen (Cherry Point) has deep spiritual and cultural significance to our people. It is a sacred landscape that includes ancient reef-net sites and a 3,500 year-old village site. Our Hereditary Chief of the Lummi Nation tsilixw (Bill James) describes it as the “home of the Ancient Ones.” It was the first site in Washington State to be listed on the Washington Heritage Register and is eligible for the National Register of Historic Places.

If built, the Gateway Pacific Terminal at Cherry Point (Xwe’chi’eXen) in Washington State would be the largest coal export facility in North America. The mines are connected to the proposed port site by rail lines that run from Wyoming and Montana through Idaho, eastern Washington, along the Columbia River Gorge, and then up the coast of Puget Sound. Bulk cargo carriers would ship the coal through the Salish Sea to Asia.

The project will result in significant, unavoidable, and unacceptable interference with treaty rights and irreversible and irretrievable damage to Lummi spiritual values. As a result, the Lummi Nation in 2012 adopted a formal position to oppose the proposed project. As Lummi Councilman Jay Julius, in opposing the proposed coal port, has said, Kwel hoy’: “We draw the line.” This position was also adopted in 2013 by the Affiliated Tribes of Northwest Indians.

DOCUMENTATION/WITNESSES

Witnesses will document and publish (via this blog) photos, writings, sketches, and videos of both the journey and preparation for the journey when culturally appropriate. The blog will feature entries from Lummi Nation members and by people along the journey.  Journalists, photographers and a documentary film crew will be invited along for the journey.
http://totempolejourney.com