Origin of the Serpent Mound ?
What was the Serpent Mound used for?
Who were the Adena people/ culture?
Purpose of the Serpent Mound?
The Placement of the Mound?
How are we Preservation of the Serpent Mound?
Born in 1948 in New York, University of Cincinnati alumnus Ross Hamilton became interested in Eastern religious and philosophic teachings early, receiving initiation from a living Master-Saint in 1969, subsequently taking up the rigorous practices of Sound Current meditation and philosophic study for 35 years prior to acquiring the coveted title of Initiate Philosopher. Ross is a writer and researcher currently specializing in piecing together ancient North American prehistory with a view toward understanding the hidden heritage of the American continent for its future spiritual advancement. Ross’ book, The Mystery of the Serpent Mound, represents a 12-year research effort to correlate the main body of the teachings of the ancient Mystery Colleges to the shape and design of the famous earthwork. email@example.com
Ross Hamilton – Author. “Mystery of the Serpent Mound” The mysterious Serpent Mound in the Ohio Valley is a masterpiece of prehistoric architecture. Its enormous size alone inspires awe and reverence. Even deeper meanings may be hidden in the dimensions and lost functions of this ancient religious structure. Researcher Ross Hamilton has uncovered multiple layers of secrets hidden within the earthworks of the Serpent Mound, and his discoveries contribute to a new understanding of prehistoric spiritual science and engineering.
For more about Serpent Mound, please visit www.serpentmound.org
DATE: Sunday November 28, 2010
Time: 5:30pm – 6:00pm
Location: KAOS 89.3 FM
KAOS is a non-commercial, community radio station broadcasting at 89.3 FM in the South Sound area of Washington state. The station is located on The Evergreen State College campus, in Olympia
City/Town: Olympia, WA
Listen Live: http://kaos.evergreen.edu/listen.html
“It is now time for a destructive order to be reversed, and it is well to inform other races that the aboriginal cultures of North America were not devoid of beauty. Furthermore, in denying the Indian his ancestral rights and heritages the white race is but robbing itself. America can be revived, rejuvenated, by recognizing a Native School of thought.” Circa 1915
•Chief Luther Standing Bear (Lakota)
Sunday, November 21 · 5:00pm – 6:00pm Join Raven and his guest Che oke’ ten as Raven finds out about Che oke’ ten concert tour in Japan and his solo flute CD (journey of the spirit) that won the 2009 JPF National music award for best Native American Album.
More on Che oke’ ten
Che oke’ ten (Paul Wagner), Native American flutist, drummer/singer and storyteller of the Saanich (Coast Salish) tribe, shares the beautiful songs and stories of his ancient northwest coast …Sissiwiss (“sacred breath”/”sacred life”) spirituality, in cultural presentations and ritual and public performances, in the United States and abroad. Based out of Seattle, Washington, Che oke’ ten has worked with some of the Pacific Northwest’s great artists such as Eyvind Kang, Bill Frisell, Gina Sala and Johnny Moses.
Che oke’ ten comes from a lineage of Shneh’em, medicine people who have dedicated their lives to healing work using many tools, including music. He continues this work through traditional sound healing and ritual performance.
Che oke’ ten’s Native American flute songs have come to him with visions of healing and prayer for all relations (tree people, animal people, human people). He believes music comes to us directly from Spirit; leaving yourself open to Spirit is the way; asking for the gifts to come so we can gift the music to those who need such blessing
Sunday, November 14 · 5:00pm – 6:00pm An Evening with Native American Storyteller Gayle Ross on “Make No Bones About It.”
Join Raven and his guest Gayle Ross as she shares the tradition of storytelling with us all. Through her stories comes messages for the people about treating their environment and each other with respect, and love.
About Gayle Ross
Gayle is a descendent of John Ross, principal chief of the Cherokee Nation during and after the infamous “Trail of Tears,” the forced removal of many Southeastern Indians to Indian Territory (present-day Oklahoma) in the late 1830s. Her grandmother told stories and it is from this rich heritage that Gayle’s storytelling springs. During the past twenty years, she has become one of the most respected storytellers to emerge from the current surge of interest in this timeless art form.
Gayle has appeared at most major storytelling and folk festivals in the United States and Canada, and in concert halls and theaters throughout the US and Europe, often appearing with some of today’s finest Native American musicians and dancers. She is in demand as a lecturer and visiting artist at college campuses and she continues to mesmerize children at schools and libraries across the country. The National Council for the Traditional Arts has included Gayle in two of their touring shows, “Master Storytellers” and the all-Indian show, “From the Plains to the Pueblos.” She was invited by Vice President Al Gore to perform at a gala at his residence entitled “A Taste of Tennessee” and was the only Native American speaker chosen by the White House to appear in the “Millennium on the Mall” celebration in Washington, DC. Gayle, who has published several of her stories in illustrated books, has spoken at meetings of the American Library Association, the International Reading Association, and the International Board of Books for Young People. She was a commentator in the Discovery Channel’s award-winning documentary, “How the West Was Lost,” and her stories have been featured on the National Public Radio programs “Living on the Earth” and “Mountain Stage.”
Gerald Barnes was born in Pleasant Point, Perry, Maine and now lives in Virginia. As a child he learned traditional Passamaquoddy basket weaving from his mother and father. To make his work unique, he developed the turtle as his personal symbol. For Barnes the turtle represents longevity and sustenance but, more importantly, these slightly imperfect turtles represent the adverse effects of pollution on the environment.
Books by Gayle Ross
How Rabbit Tricked Otter and other Cherokee Trickster Stories.
New York: HarperCollins, 1994.
How the Turtle’s Back Was Cracked: A Traditional Cherokee Tale.
New York: Dial Books for Young Readers, 1995.
The Legend of Windigo: A Tale from Native North America.
Dial Books for Young Readers, 1996.
Anthologies including stories by Gayle Ross
Bruchac, Joseph. The Girl Who Married the Moon.
Mahwah, N.J.: Troll Communications, 1994.
The Story of the Milky Way: A Cherokee Tale.
New York: Dial Books for Young Readers, 1995.
Established in 1989 through an Act of Congress, the National Museum of the American Indian is an institution of living cultures dedicated to the life, languages, literature, history, and arts of the Native peoples of the Western Hemisphere. The museum includes the George Gustav Heye Center, a permanent exhibition and education facility in New York City, and the Cultural Resources Center, a research and collection facility in Suitland, Maryland. A new museum on the National Mall in Washington, D.C., is now under construction and will open in September 2004.
For additional information on the National Museum of the American Indian visit the museum’s Website at www.AmericanIndian.si.edu.
By Steve Robinson
The South Sound Environmental Clearinghouse (SPEECH) will proudly conduct a special film and panel discussion event on Wednesday, December 1,at Traditions Café, 300 5th Ave SW, Olympia, beginning at 6:30 p.m. In honor of our Native American neighbors, the event will feature a showing of the historic movie, “As Long As The Rivers Run,” produced by filmmaker Carol Burns, and a panel of individuals, emceed by Steve Robinson, commenting about the significance of this film to the South Sound area and beyond.
“As Long As The Rivers Run” was filmed during the tumultuous 1960s and 70s, when Native Americans were fighting for their rights, as guaranteed in the treaties in which they relinquished millions of acres of land, enabling Washington to become a state. It is a part of the history of this region that brought national and international attention, and created changes that affected relationships forever.
About the Panel
Carol Burns was born in Olympia and graduated from Olympia High School in 1956; she studied documentary film at Stanford University, achieving her MA in Communications in 1969. She produced 16mm informational films for clients and began learning video in 1980. Burns was a founding member of Thurston Community Television and became one of its first employees as Production Manager, in 1986. Over the intervening years she has continued making informational videos, mostly in collaboration with non-profit organizations or government agencies. She will discuss the making of the film.
Charlene Krise is a Squaxin Island Council member, and the Director of the Squaxin Island Research Center and Museum. Robert Satiacum, Jr. is a Puyallup Tribal Member. He was a young man during the fish-in’s, and is the son of one of the most famous leaders of the activists of the time, and former Chair of the Tribe. He is a radio host at KLAY, 1180 AM, and leader of many causes himself, including the recent protest of the shooting of John Williams, a carver. Krise and Satiacum will discuss “The Boldt Era: Memories.”
Georgianna Kautz has been the Natural Resource Manager for the Nisqually Tribe since 1991. She is a graduate of The Evergreen State College in Native American Studies, and is a Commissioner to the Northwest Indian Fisheries Commission (NWIFC), and is a former Tribal Chair and Council member. Jim Peters is with the NWIFC and the Squaxin Island Tribe, and both of them will discuss memories and Co-Management from the Tribal/NWIFC perspectives.
Brian Frisina is an archivist for the state Department of Labor & Industries. Also known as Raven Redbone, Frisina hosts a show called “Make No Bones About It” on KAOS radio 89.3 FM in Olympia. The show highlights Native issues and showcases elders who remind us to seek out the wisdom of indigenous cultures. Frisina says he is here to contribute and give another voice to the “The First Peoples” and serve all our ancestors. He lives by the ancestral ways: respecting each other, loving each other and our Mother Earth. He will address the issues around the question: “Why Remember?”
Steve Robinson is the owner/President of SR PRODUCTIONS and a SPEECH board member.