Category Archives: Make No Bones Shows

Honoring the Sacred in Central Park: Blessing Our Mother Earth and the Horse Nation. May 10th, 2014

Raven visits with Many Hands as he shares with us about The Many Hands Community Outreach Programs. April 20, 2014 at 4pm

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The Founder of Many Hands Community, David Many Hands Maloney, will join us to share about the programs offered through this unique local outreach project.

The Many Hands Community includes a land stewardship program and the Many Hands Community School (MHCS); a year-round program involving children, parents, & community members in education & multi-cultural programs, recreation, community improvement, & service activities. Incorporating elements of Social and Emotional Learning, Life-role Education and Community Awareness, education through Peace Village Curriculum, the traditional wisdom and the applied spirituality of the Native American Sacred Hoop teachings, this community offers a wealth of resources.

Bio:
David “Many Hands” Maloney

Currently, David is the President of Peace Village board of directors, the Founder, Executive Director and Manager of ‘Many Hands Community’ non-profit organization and teacher of Circles of Change curriculum at the Network Charter School.

David presently develops and coordinates community assistance and service learning opportunities. He is a dedicated educator with elementary, high school and university teaching experience, as well as experience in curriculum development. Thus far, he has been responsible as the Executive Director for the majority of the effort in establishing Many Hands Community non-profit: for the organization, structure, site development, and documentation. He holds a BA in Psychology and a Masters in Education in Counseling, Family and Human Services. He also holds a Not-For-Profit certificate from the Department of Planning, Public Policy & Management at the University of Oregon.

http://manyhandscommunity.com/?page_id=22

Chief Phil Lane Jr and Faith Spotted Eagle -Message to Obama – Reject and Protect. April 20th, 2014 at 5pm

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Chief Phil Lane Jr and Faith Spotted Eagle in Ottawa on March 20. Photo courtesy of Rueben George

Pipeline Fighters Unite to Protect Future Generation’s Water and Land
Message to Obama – Reject and Protect.

Oceti Sakowin Territory – Just three days before the U.S. Department of State’s public comment period ended on the TransCanada’s Keystone XL Pipeline Project (KXL), Pipeline Fighters and Water Protectors from across South Dakota and Nebraska gathered for a meeting in Winner, SD, hosted by the Ihanktonwan Treaty Council and the Brave Heart Society to discuss direct-action campaign strategies that will include grassroots spiritual camps along the Keystone XL corridor, as well as a National event to be held the third week of April, 2014, with the message to President Obama – “Reject and Protect”.

Tribal members of the Oceti Sakowin, along with allies discussed how to heighten awareness of the catastrophic danger that the monstrous KXL Pipeline will not only have on the water, which will be non-reversible damage, but to the entire Midwest, known to most Americans as the Bread Basket of America.

The proposed 1,700 mile TransCanada’s Keystone XL will pump the dirtiest, highly toxic oil from the tar sands in Canada, going directly over the north-east portion of the Ogallala Aquifer, which is the largest fresh water aquifer in the United States and provides water to ranches, farms, towns and cities from South Dakota all the way to Texas. This pipeline will stretch from the Canadian border, through the Dakotas and the Sand Hills of Nebraska and all the way to the oil refineries in Texas, owned by the Koch Brothers, who also have shares in TransCanada.

Chief Arvol Looking Horse, 19th Keeper of the Sacred White Buffalo Calf Pipe, offered the opening prayers at the meeting and provided encouragement to continue the unification of all people to stop the desecration of Mother Earth. “My heart is heavy, the Water of life – Mini Wiconi is speaking to us through our ceremonies and many people are having dreams. As I hear the Voices standing up against the destruction of Grandmother Earth, I realize we need to stand in Unity to protect the Water of Life,” Looking Horse said.

It is the position of the Pipeline Fighters and Water Protectors that the KXL poses a direct threat of major water contamination along this route. There are also twenty-two rivers that are in the direct path of the KXL. “They will go approximately twenty-five feet below the bedrock of these rivers,” said John Harter, one of the local ranchers. In addition, numerous other water sources, such as wells and tributaries will also be affected when the KXL leaks or breaks.

The impact to Native species along the route were also discussed and how the building of the KXL will affect the precious ecosystem, already stressed from past years droughts, such as migratory birds like the Sand Crane in Nebraska. “We witnessed the Sand Cranes coming to greet us when we had our first spiritual camp in Ponca, Neb.” Said Aldo Seoane, Oyate Wahacanka Woecun.

Jane Kleeb of Bold Nebraska spoke about the Washington DC action that took place in front of the White House on Sunday March 2nd, where 300 individuals were arrested opposing the proposed Keystone XL Pipeline. Kleeb stressed the need to have focused, unified, direct action campaigns opposing the pipeline, showing unity between the landowners and local tribes.

“Our ranching and farming families have a tradition of protecting their neighbors. If a fence is down, your neighbors are right there helping you. That is why the Cowboy and Indian Alliance is strong. We are neighbors with shared values of protecting our land and water for future generations. We are proud people and we will stop this pipeline.” Kleeb said.

Meeting organizer, Faith Spotted Eagle, Protect the Sacred and the Brave Heart Society, focused discussion on upcoming spiritual camps that each of the tribes agreed to hold on their respective reservations and close as possible to the KXL corridor. “We need to pursue a unified message and approach for all allies, including media strategies, and Indigenized Consultations Standards as an act of sovereignty,” she said.

Another major concern is TransCanada’s plans to set up several “man camps” along the KXL route. One of the camps is sited to be built in Opal, SD, where it was reported that there may be up to 1,500 men in one camp. “This is a form of militarism, bringing in these man camps,” said Spotted Eagle. “For those of us who have the history, it smacks of repetitive economics, when they put us in forts and they wanted our land. All we’re willing to do here is sell our soul, just for the economy. That’s the dark side.”

The group discussed dates and locations for where some of the encampments may be held and will coordinate media updates to notify the public when the spiritual camps will be occupied. Treaty elder advisors explained protocol to be in place for organizing the upcoming actions. Protect the Sacred will be offering some resources for spiritual camp organizing for those grassroots communities in the direct path of the KXL.

Gary Dorr of Oyate Wahacanka Woecun (Shielding the People) spoke about camp specifics and strategies to ensure that the overall message of solidarity against the pipeline was heard. Oglala Sioux tribal representatives also pledged support for the camps, along with Rosebud Sioux Tribe. The Cheyenne River Sioux Tribal officials were not in attendance; however their official Tribal resolution opposing the Keystone XL Pipeline was presented to organizers.

Rebecca Tobias, Director of the Raoul Wallenberg Institute of Ethics, cited a need to involve the international communities. Tobias arranged for a question and answer session with an international law firm. One of the key topics of the session was the need for the national and international communities to acknowledge the validity of the treaties between the United States and tribes. Tobias challenged the public to become aware of how, “the government can acknowledge the NAFTA (The North American Free Trade Agreement) and follow it to a ‘T’ but fail to acknowledge the treaties signed between the US government and federally recognized tribes?”

The majority of the Oceti Sakowin stands strong with a message of No KXL in Treaty Territory and will continue to protect their historical treaty lands, sacred sites and sacred species. The 1980 United States Supreme Court ruled that the Treaty is the “Supreme Law of the Land” and the Tribes have been steadfast for the United States to honor the treaties, which can help protect all those living within the treaty boundaries their inherent right to clean drinking water, now and for future generations.

Carla Rae Marshall, a member of the Cheyenne River Sioux Tribe and Protect the Sacred media coordinator said, “I believe this (KXL) is not just an environmental issue, it is also a human rights issue, and it doesn’t seem that TransCanada, or the U.S. politicians that are for the building of this pipeline care about our water being contaminated. Water is life, and without water there is no life. Why don’t they understand that?”

The Brave Heart Society and Ihanktonwan Treaty Committee would like to thank the following organizations for attending: Wolakota-World Peace and Prayer Day, Oyate Wahacanka Woecun, Oglala Sioux Tribe, Bold Nebraska, 350.org, Dakota Rural Action-Nebraska Chapter, Cowboy Indian Alliance, White Buffalo Calf Woman Society, Domestic Violence Prevention Initiative of RST, Raoul Wallenberg Institute of Ethics, members of the Oceti Sakowin, concerned land owners, ranchers and citizens. They also would like to thank all those who are committed to standing up for our future generations and look forward to more organizations, tribes and citizens joining in these unified efforts to stop TransCanada’s Keystone XL pipeline and the Tar Sands.

Please watch for further updates via social media and/or at the following websites: http://www.boldnebraska.org, http://www.protectthesacred.org or http://www.shieldthepeople.org .

Contact:

Jane Kleeb, Bold Nebraska – jane.kleeb@gmail.com

Gary Dorr, Oyate Wahacanka Woecun – Shielding the People – gfdorr@gmail.com

Carla Rae Marshall, Protect the Sacred – tipistola@gmail.com

Billy Frank Jr, Hank Adams and Willie Frank III on KAOS 89.3 fm, April 20th, 2014 at 6pm

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Left to Right

Billy Frank Jr and Hank Adams

I tell my people get ready. That guy, the salmon, he’s coming back.” – Billy Frank Jr.

Decades ago, in a far different America, salmon wars erupted on Northwest rivers. Unknown tribal members held up Indian treaties and took a stand for fishing rights. One was a Nisqually Indian named Billy Frank. “I wasn’t the Billy Frank that I am now,” the Nisqually tribal leader told reporters in 1984. “I was a bitter person.” Says friend Tom Keefe, “When I look at Billy Frank, and I guess I know more about him than most people, I can say there is a guy who decided that he could change the world by changing himself.”

 

American of the past sixty years. From his mediation of disputes between the US government and AIM in the 1970s to his key role in the Trail of Broken Treaties, Adams shaped modern Native activism. For the first time Adams’ writings are collected, providing a well-rounded portrait of this important figure and a firsthand history of Indian country in the late twentieth century.

 

Why Billy’s strategist Hank Adams is “The Most Important Indian”

You could never run out of adjectives describing Hank Adams. The Assiniboine Sioux is uncommonly gifted and marvelously complex. He is as elusive as he is loyal—and rarely without sarcasm. Though few outsiders grasp his role, Adams’s mark is everywhere in Indian Country, from its seminal events to its most obscure. Billy’s friend for a half century, Adams has played a central character at every turn in the Nisqually elder’s life. Hank was the one “making sure you understood that there was a problem,” muses Dan Evans, former governor, of their respective roles in the divisive fish wars. “And Billy was the guy who very quickly started to say, ‘This isn’t working. We’ve got to find a better answer.”

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Willie Frank; Billy Frank Jr.; and Fran Wilshusen at the Nisqually Tribe’s charitable event. Photo by Peggan Hines

 

Willie brings extensive tribal governance experience to his role as a Councilmember. A graduate of Evergreen State College’s Native American Studies program, Willie plans to use his education to work for and with tribal members to plan future growth and development.

Raven visits with Kisa of Goodthinking, March 30, 2014, 5pm

OUR MISSION

To act and operate exclusively as a public charity, nonprofit corporation pursuant to the laws of the state of Washington, and operate as a community organization which serves to support Native American Indians with charitable programs, that advance quality of life while promoting social dignity though relief of the poor, the distressed and the underprivileged. Honoring all path’s of cultural and spiritual traditions.
http://4allourrelations.org/

Shield the People on the next “Make No Bones About It.” 3-30-2014 AT 4PM

Can a Tipi Stop a Pipeline?

Keystone Tar Sands / XL Pipeline. Nearly everyone is familiar with these words and most have at least some opinion about what they represent. Those who are willing to sacrifice the very things which make life possible on this planet for personal gain, they mean fabulous wealth and power. Fo…r some, they only mean possibly saving a few cents at the gas pump. For others, who have studied the short and long term effects of what these words represent, a far more grim reality becomes apparent.

The most reputable scientists from all over the world have made their findings on these projects known to the governments of the United States, Canada, the United Nations and this research is in agreement with the beliefs and ancient knowledge of the First Nations people of the American continents; we are putting the ability for living organisms to survive on this planet at grave risk! The indigenous peoples have long understood the relationship of man and nature. Ironically, it is these very people who now bear the initial brunt and negative effects of these projects.

Having been relegated to so called “Sacrifice Zones”, lands and rights under treaty with federal governments have been discarded. So have the health and safety of the men, women, and children living in these areas been ravaged and discarded for corporate and political greed.

Now, the people of the First Nations are organizing to protect and shield the people, natural resources and cultural heritage from the devastation, knowing that it is not only their small corner of the world they are protecting, but the very survival of the entire living organism that is Mother Earth.

Resistance to this threat is underway.

The Lakota and their allies are rising to the challenge with several carefully calculated actions, one of which is to organize and erect spiritual tipi camps to stop progress along the pipeline right-of-way. We intend to prevent the historical devastation of the construction man camps with their victimization of women and children on the reservations. We will use the legal and moral authority of the First Nations peoples to protect significant spiritual and burial sites which are at immediate risk. These cultural and historical landmarks, some of which record ancient scientific observations not yet discovered by modern researchers, are of great importance to the overall understanding of our human experience. These are surely as important as those in other parts of the world, of which the recent destruction has caused alarm and outrage all over the globe. Our government spends millions of dollars to protect cultural sites in other countries we occupy while it issues permits for the destruction of similar sites in the heartland of America for corporate profit.

The XL pipeline is the current leading threat to the survival of the planet and these spiritual tipi camps are our best opportunity to stop it. Lakota men and women and putting their lives on the line for all of us, and they need your help.

Imagine the challenges facing those willing to risk everything to do what is so necessary. Food, medical attention, fuel, communications, transportation, security and support for the families are all desperately needed and these sacrifices are occurring in some of the most economically deprived areas of the United States!

We need your financial assistance.

We need you to spread the word to your friends, social networks, media contacts, political representatives and anyone else who can help. With every dollar you spend, you make a choice, whether it is for a cup of coffee or something for the greater good.

Please, we need your help now.

SHIELD THE PEOPLE

press release 02/26/2014 – Shield The People

 

Denny Hurtado, on “Make No Bones About It.” March 30th, 2014, 5pm

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Denny Hurtado, former chair of the Skokomish Tribe and retired director of Indian Education for the Washington State Office of the Superintendent of Public Instruction. We will be visiting with Denny about his latest endeavor. Tune in and hear what Denny has been up to since his retirement from OSPI.

Raven visits in the KAOS Studios with Scatter Their Own. 3-23-2014 at 4pm

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SCATTER THEIR OWN, Scotti Clifford and Juliana Brown Eyes-Clifford, are an Alternative Rock Duo of Oglala Lakota ancestry from the Pine Ridge Indian Reservation of South Dakota. Scotti Clifford has performed across the U.S. and Canada as a Vocalist, Back-up Vocalist, Bass-Player, Drummer, and Guitarist. But now the Singer/Songwriter/Guitarist fronts the duo with Bassist/Rhythm Guitarist/Backup Vocalist Juliana Brown Eyes-Clifford. Scatter Their Own, lyrically, pays tribute to the concepts and philosophy of their Lakota culture while fusing Alternative Rock and Blues into what they would like to call Alter-Native Rock and Roll. They believe that their music celebrates Grandmother Earth.

Scatter Their Own have been definitely building a loyal fan base nationally. They have been up and down the West Coast from Seattle to Los Angeles touring. Over the past two years, STO has also toured the Southwest, the Midwest, and have also done shows in Canada. They will soon be announcing a Spring Tour, as well as select summer dates in support their of new album “Taste The Time,” available March 11th, 2014.
http://www.scattertheirown.com/

Creation holds us all responsible for “ITS” children, Who are we? – Human beings! Raven visits with Goodthinking at 5pm, 3-23-2014

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OUR MISSION

To act and operate exclusively as a public charity, nonprofit corporation, and operate as a community organization which serves to support Native American Indians with charitable programs, that advance quality of life while promoting social dignity though relief of the poor, the distressed and the underprivileged. Honoring all path’s of cultural and spiritual traditions.

Operating under the jurisdiction of a covenant with Creation.

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Through the Traditional Ceremonies, Teachings, and Guidance of our Elders, we understand it is time to make a difference.
In order to systemically address issues of suicide, substance abuse, health disparities, and domestic violence, we must first address basic human necessities.

We gather blankets, coats, clothing and shoes; and purchase diapers, infant care products, hygiene products (laundry soap, soap, shampoo, deodorant, feminine products) underwear, and socks i.e. “warmth,” and deliver it to Native children and elders who are most in need.

We have established a reputation of doing as we say we will do.

Often the calls we receive are for emergency aid, including but not limited to: suicide intervention, utility assistance, diapers or infant care products from their respected ICW and WIC programs, domestic violence intervention, and more.
WITHOUT YOU WE CAN DO VERY LITTLE..

Here at Good Thinking 4 All Our Relations: we dedicate our lives to helping and supporting Native American children. We do this through deliveries of “Warmth” clothing, blankets, shoes and personal hygiene products. We also solicit monetary donations and purchase items that are needed yet not donated. We take the clothing, wash it, and sort it into groups. These are separated into boys or girls, and by size. These are stored until enough has been accumulated to share. Once we have a load we usually deliver in one of two ways. We drive them ourselves in our 14 foot Box van or ship the boxes by parcel post (Shipping costs 3 times the dilivery costs). The decision is made based on our available funds and the distance to those ones in need. Our goal is to help those with the greatest need first. Sometimes our lack of finances forces us to make tough decisions on where we can help.

When we contact a reservation we talk with the elders first, following ancestral protocols is of paramount importance to Good Thinking 4 All Our Relations.

We connect with an individual or family that lives on the reservation, which gives us a local ambassador and helps to direct distribution to those with the greatest need.
We would like nothing more than to end poverty and homelessness in “Indian Country, we realize poverty is very serious issue and getting Clothing and helping to keep warm through the winter keeps children alive long enough to work on addressing other issues. We also have big plans on how to help native people achieve self-sufficiency.
Good Thinking 4 All Our Relations, was started by, common men seeking a way to lessen the hardships of the world on children. We know the healing of a smile on a mother’s face when her kids are clothed

Good Thinking 4 All Our Relations is returning the “GIVE AWAY“ ceremony.

Good Thinking 4 All Our Relations acts and operates exclusively, as a public charity, 501[c]3 nonprofit organization

POSTS

Raven visits with Chief Phil Lane Jr., 3-16-2014 at 5:00pm

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Chief Phil Lane Jr. is a traditionally recognized Hereditary Chief and Elder. He is an enrolled member of the Ihanktonwan Dakota and Chickasaw Nations, and is a citizen of both Canada and the United States