Tag Archives: Honoring

Donald Vann on “Make No Bones About It” -September 8th, 2013

 

The images of full blood Cherokee artist, Donald Vann, speak of peace and tranquility of solitude. They speak of yesterday’s tradition and tomorrow’s promise. Through his work, Donald takes the viewer to a place that is as real to him as the tangible world. To see his paintings is to feel the crunch of snow beneath one’s feet, to hear the wind whisper through the aspen trees and to smell the wood smoke and buffalo of hide tipis. It is to know the soft-spoken man behind the paper and paint.  Donald Vann

“All my life,” Donald explains, “I have had this desire to paint with images I can express thoughts and feelings I could never put into words. Through my art I am able to transcend the limitations of the spoken word.”

It is more than just his Native American heritage that Donald strives to share. Warriors on horseback, a medicine man greeting the dawn and young maidens gathering wood are only the means of conveying moods that are much more universal. He uses those images to tell how he feels about the unseen forces that influence life. Donald draws his greatest inspiration from the earth, sky, and from the rhythms of nature. His creations have a quality that allow the viewer to share some of the inner facets of the Indian soul. “In our world, there is an unspoken quality, a feeling that touches and flows through everything … all of us as well as all things of the earth. If one listens to these forces, he will find himself painting instinctively with the feeling of his heart about his ancestral beliefs and the way people live today.”

These spiritual elements have been a part of his life for as long as he can remember. “Growing up I was always a loner.” Donald recalls, “I spent a lot of time hunting, but that was really just a way of being by myself out of doors. That is where I felt the most comfortable and in tune with the natural spirits evident in all things.”

When he wasn’t camping with his grandfather or hunting in the woods near his boyhood home outside Stilwell, Oklahoma, Donald remembers painting. “I didn’t fit in too well at school, the one art class I took, I flunked. I always thought education got in the way of learning. I was much more interested in the teachings of the holy man for my clan and in the survival and herb skills my grandparents taught me.”

Combining his love for art and his Cherokee heritage, Donald is able to create moving images that speak of the Indian way of life and capture the hearts of art collectors worldwide. He is recognized for his haunting images of his people’s heritage, especially his portrayal of the Trail of Tears. He was proclaimed “one of the best known Indian artists of the 20th century” by the Cherokee National Historical Society. The Smithsonian Institution’s Museum of the American Indian honored him with their top painting award for watercolor medium. He has also won first place ribbons in juried competitions at Oklahoma’s Red Earth Exhibit, Colorado Indian Market and National American Indian Arts Exposition.

More than 50 different editions of his signed and numbered prints are now collectors items. He has taken top honors at shows from Texas to Ohio, and Minnesota to North Carolina. Yet, it is the public’s acceptance is what matters most to Donald.

“Through my images,” Donald says when asked of his success, “I hope people will be inspired to learn more about the customs and values of America’s native people. Our traditions teach many things that can help all people. In today’s fast-paced world, it is too easy to get cut off from one’s heritage and lose sight of the things that are truly important. If I can make people see with their hearts instead of their eyes, then my art has spoken. Then I have succeeded.” http://www.donaldvann.com/

-Remembering Chief Leonard Squally

Cheif Leonard Squally’s Wake on Friday, September 6th, 2013, 5pm. Nisqually Youth Center.

Cheif Leonard Squally's Wake on Friday, September 6th, 2013. For more information please

 

Salatupki Chief Leonard Squally April 4, 1934 – August 3, 2013 Chief Leonard Squally passed away August 3, 2013 at home. He was preceded in death by his parents, brother Kenny, sister Karen, sons Leander and Kelvin, and wife Colleen. He is survived by son Robert, brothers Lewis and Albert, sisters Caroline Byrd and Elizabeth Thomas, and numerous nieces, nephews, grandchildren and great grandchildren. A wake will be at 5pm on Friday, September 6, 2013. Funeral will be at 10am on Saturday, September 7, 2013 at the Nisqually Youth Center. The family would like to thank Providence St. Peter Hospital and Hospice, The Nisqually Clinic, and the Nisqually Tribe for the care and attention given to Chief Leonard. We would also like to thank family and friends for their support at the end.

Published in The Olympian on September 6, 2013

Read more here: http://www.legacy.com/obituaries/theolympian/obituary.aspx?n=leonard-squally&pid=166824490#storylink=cpy

http://www.nisqually-nsn.gov/sites/default/files/events/September7ChiefSqually.pdf

FOR IMMEDIATE RELEASE : CHIEF ARVOL LOOKING HORSE

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THE COUNCIL OF THE CITY OF NEW ORLEANS

WHEREAS Chief Arvol Looking Horse, 19th Generation Keeper of The Sacred White Buffalo Calf Pipe of the Nakota, Dakota & Lakota Peoples of the Great Souix Nations and Honorary Citizen of his beloved… New Orleans has these words for the people of New Orleans & the world.

“Today I witness a lot of sickness on the face of the earth” and

WHEREAS
” We have come to a time when we the people are the ones bringing
bringing all the prophecies of all the peoples closer & closer” and

WHEREAS

The humans are so disconnected from the Spirit Mother Earth now
to succeed we must use the power of prayer. The signs of the white

animals are all over the world. We must be the voices of these white
animals, and

WHEREAS
The Tar Sands is the biggest cancer on Mother Earth now they say the
Keystone Pipeline will not leak yet we witness pipe line leaks in Yellowstone
Arkansas and other places which they cannot clean up, and
WHEREAS

Even now the oil spills in the Gulf of Mexico are poisoning the waters
which are the blood of Mother Earth, and

WHEREAS
We must realize that Grandmother Earth is the Source of Life not a resource.
We must pray that our leaders stop thinking only of their personal profit
and open their hearts for healing and their minds to understand they are

risking the future of their own children and grandchildren and

WHEREAS

On August 27th we gather on the Sacred Ground of Congo Square to pray for
the healing of the hearts and minds of our leaders. We shall be as fearless in
our prayers as the Spirit is fearless in our protection.
and now therefore
BE IT PROCLAIMED BY THE COUNCIL OF THE CITY OF NEW ORLEANS
THAT THIS COUNCIL RECOGNIZES AUGUST 27th 2013 AS

THE
19th ANNUAL WHITE BUFFALO DAY
A PRAYER FOR THE HEALING OF THE HEARTS AND MINDS

OF OUR LEADERS

in the name of and by the authority vested in the Council of the City of New Orleans

Grandmother Rita Blumenstein, on the next Make No Bones About It. August 11th, 2013 at 4pm

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We are free to be who we are—

to create our own life

out of the past and out of the present.

We are our ancestors.

When we can heal ourselves,

we also heal our ancestors,

our grandmothers, our

grandfathers and our children.

When we heal ourselves, we heal mother earth.

-Rita Blumenstein

photo by: Laura Avellaneda-Cruz

http://www.lauritadianita.info/?p=341

Grandmother Rita Pitka Blumenstein is a Yupik Elder and the first certified traditional doctor in Alaska. She is also an artist, a teacher, speaker and storyteller.  Rita’s teachings of the “Talking Circle” have been recorded and published, and she’s traveled the world to teach song, dance, basket weaving and cultural issues.  She donates these earnings to Native American colleges. 

Grandmother Rita was born on a fishing boat. Because her father died before she was born, Rita was raised by mother, grandmothers and great-grandmothers. All were wise women elders of her Yupik people. “I grew up with the Grandmothers, walked with the grandmothers and learned with the grandmothers,” she said of her family’s powerful teachings.

Grandmother Rita’s family lived in Tununak on Alaska’s Nelson Island. The bitter cold and barren tundra made life hard for the Yupik, whose name means “Real People.” With no forests or trees, the Yupiks said special prayers for the return of the driftwood each year. They also prayed to the animal spirits for help.

Rita began learning while in her mother’s womb. “My mother taught me that her tummy was my first world, and whatever she did while I was in her was something I learned,” Grandmother Rita says. ” Being in the Mother’s womb is like being under the ice; unsure of the light and hearing things but not clearly.” From the time of her birth, the Yupik grandmothers recognized Grandmother Rita’s spiritual being and healing powers.

When she was a young child, Grandmother Rita had diphtheria for two years and could barely breathe. All she could do was listen. By age 9, she was already receiving visions and was working as a healer. In a recent vision, she saw people looking up at the sky in terror.  It turned out to be 9-11.

Rita’s grandmothers stressed that school is important, but more important was learning about oneself.  From a young age, Yupik youth are taught that when they think of something, they also need to feel it. And when they feel something, they also need to think about it. “It is essential to allow yourself to know what you know, instead of driving yourself to be,” she believes. “When there is so much striving to be and become, we don’t often recognize what it is we really want when it’s right there in front of us.”

School helped balance Grandmother Rita between two worlds. Yupik people struggled with U.S. policies that ended the tribe’sfishing and hunting rightsand forced their children to attend schools outlawing tribal languages and traditions. “I caught the tail end of the old ways,” said Grandmother Rita. She believes her name, ” Tail End Clearing of the Pathway to the Light”  reflects her mission to heal. “The ceremonies, the  Potlach  are old ways. I can see now, today, that all that happened back then was for this purpose, for this life we are living today. It was for my work now. The ceremonies were about what all our ancestors were doing for the future, for future use. We just didn’t know back then that meant today.”

Grandmother Rita was married happily and peacefully to a Jewish man for over 40 years. During those years, they had six children but five died.  Today their living daughter jokingly calls herself a “Jeweskimo.”

In 1995, Grandmother Rita learned she had cancer. The cancer helped Rita recognize her lifetime of anger and sadness from not having a father.  She knew she had to heal at the deepest levels. “Emotions become physical, and the physical becomes emotional. Healing is about peeling,” she says. “God said there is only abundance, and the only way through is to forgive. Holding on to negative emotions becomes caner or another illness.  Our healing is not just for ourselves, it is for the universe. We forget who we are, and that is the cause of our illness.”

Today Grandmother Rita Blumenstein is a  tribal doctor for the South Central Foundation.  She uses plant and energy medicine to heal along with the  wisdoms learned from her own grandmothers. “I really still don’t know what it is I do, and I don’t know after what I did,” she explains. “The secret is that I don’t know anything. I am your friend, I am not sick, not sad, not angry. But what about you?”

Grandmother Rita is also teaching her teen-age granddaughter — who “talks to Mother Earth” — to be a healerand carry on the traditions. She tells her granddaughter that the whole universe is for everyone’s use. Nothing is to be owned, only shared.  “We are all here for the universe … Everything changes except the land we live on, and when that changes, we must accept it …When Mother Nature shows us she’s angry, that changes all of us.  My Grandmother taught me long ago that you become a human being when you learn to accept., when you learn to let go. We are here for the universe.”

Inviting the grandmothers to come visit her in Alaska , Grandmother Rita said,” When people think of Alaska, they go, ‘Brrr.’ But I say, when you have a cold heart, that’s when you’re cold. When you have a warm heart, that’s when you are warm. Come to Alaska, and we’ll warm you up!”

http://www.nativevillage.org/International%20Council%20of%2013%20INDIGENOUS%20GR/Each%20GR%20Home%20Page/Rita%20Pikta%20Blumenstein/Rita%20Pitka%20Blumenstein%20Homepage.htm

Ed Johnstone of the Quinault Indian Nation , shares with us on July 21, 2013, on the upcoming Paddle to Quinault 2013, at 4pm.

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The Quinault Indian Nation and the Quinault Canoe Society will proudly host the Paddle to Quinault 2013 during the dates of August 1st-6th, 2013.

Back in 1989, Emmit Oliver, a Quinault Tribal elder organized the “Paddle to Seattle” as a part of Washington State Centennial Ceremony revitalizing a tradition that was lost for many years, and that is canoeing. We now know this as the Canoe Journey. The Canoe Journey has become symbol of cultural revitalization on a national level; we can expect anywhere from 90 US tribes, Canadian First Nations, and New Zealand to join the celebration.

The Canoe Journey creates opportunities for tribal members to re-learn, strengthen and reinforce their canoe traditions. There are many cultural values that are learned from the canoeing some include: pride, cultural knowledge, learning how to paddle, respect, and sense of achievement.

Next Regional skippers meeting: June 15th 1pm at wexliem building, Lummi Nation
Surf Training: June 30th 12:00 noon Pt. Grenville Taholah, Wa.

http://www.paddletoquinault.org/

In Memory of Robert Greygrass

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Josephine Mandamin — We Are Water People

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Mother Earth Water Walk

Justi at Finkbonner on Make No Bones About It. 5-5-2013 4pm

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Justin Finkbonner (Lummi Nation)Program Coordinator …
Justin,Enrolled Lummi Tribal Member,community activist for the Lummi Reservation.Justin pursued his higher education at Northwest Indian College and later Huxley College of Environmental Science at Western Washington University . Justin has received Fellowships from NASA, Udall Foundation in DC 104th Congressional Session under Senator Max Baucus, EPA, AIHEC Member, AISES, and Student Congress.

Prior to joining Potlatch Fund in August of 2005, Just…in held a variety of positions: Janitor at Youth Rec. at Lummi Nation (1yr), NWIC Accounting Dept. (1yr), Boys and Girls Club Coordinator – Lummi Nation (1yr), Project Coordinator Semiahmah Project (burial desecration) Lummi Nation (1yr), Office Administrator at 29 Palm Band of Mission Indians- California (1yr) and Director of the Funding, Statistics and Research Dept. at Lummi (5 yrs).

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World Peace and Prayer Day 2013

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Yes, our life energy must be a gift for our future. Your life, my life, everybody’s life must follow your given path. So pray or meditate. Follow your inner path and learn just how powerful you are and learn that you are a leader for your people, your family, your children, and the Mother Earth.

-Chief Arvol Looking Horse

Nancy Shippentower-Games on “Make No Bones About It.” March 3, 2013 4pm

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Nancy’s parents are Donald & Janet McCloud, we grew up on the banks of the Nisqually River, my father’s parents are Willie Frank & Angeline Tobin, my mother’s are Mamie McCoy & John Renecker – I have 7 siblings, 6 children and 10 grandchildren. I live in Yelm, WA., by my parents home..

Janet is a Tulalip Tribal Member, Don is a Puyallup Tribal member.

Nancy grew up in the fishing wars on both the Nisqually & Puyallup River – we seen, heard and felt the anger of the sportsmen, game agents and the state government.

Nancy graduated from college at Evergreen College under the direction of Mary Hilliare.

Nancy worked at the Puyallup Tribe off and on for over 30 years – I like Natural resources jobs,. Nancy has been on Tribal Council during the Land Claims Settlement.

Signed the Centennial Accord & Puyallup Tribal Land Claims.

Nancy is very vocal when it comes to telling the truth of the fishing rights, or protecting our natural resources.

Nancy said we were very luck our parents took us around d the United States to visit other nations, participate in their ceremonies and learn different traditions and cultures.