Tag Archives: First Peoples

Yvonne Swan on “Make No Bones About It.” 1/28/2018 at 4pm

Yvonne Swan (was Wanrow), Sinixt Arrow Lakes of the Colville Confederated Tribes is known for the “Wanrow Instruction”, a 1977 case law in Washington state stemming from a 1972 shooting death of a known Caucasian child molester. When her case reached the Washington State Supreme Court the ruling changed the law regarding women and self defense across the United States. Since then countless defendants have been helped when their defense was self-defense. The precedent also made it illegal to record a person without her/or his knowledge or consent and emergency police tapes are not to be used as evidence to convict.

Yvonne also worked for the International Indian Treaty Council, the diplomatic arm of the American Indian Movement (AIM) where they continue to bring violations of Indigenous human rights to the attention of the world through the United Nations. Yvonne continues to advocate for Native Rights and continues to organize grassroots movements. She was successful in helping her people get their ancient ancestral remains returned to them and reburied.

Yvonne displayed her art during our Indigenous Peoples Day 2017.

Yvonne is talking with Jimbo Simmons.

Art Durand on “Make No Bones About It.” September 3rd, 2017 at 5pm

About Art Durand 

Songs Come Down 

Art Durand has always maintained an honorable reputation in the Native American music community.

It is a privilege for us to highlight some of Art’s biographical information.

For over thirty years Art has performed for audiences large and small in the seven western states.

In 1986-87 Art hosted the White Mouse Radio Hour on Radio station KKUP fm in Cupertino CA.

1999-2004 Art hosted the two hour weekly radio program “Turtle Island” on KZSC fm, in Santa Cruz CA.

Contact Songs Come Down today at 425-760-0844 to request information, or browse our website for more information about Songs Come Down or the internet radio show.

BEARS PUBLIC INTRODUCTION

My name is Art Durand. Arthur, in Middle English means Warrior King. In Ancient Welch Arthur translates as “The Great Bear” Referring to the Big Dipper, those seven stars we see in the night sky. Twenty two years ago an Inupiat man gave me the name “Nanalq” White Bear and I am known by that name also.

I am an urban Indian, raised two generations and a thousand miles from my homeland.

My grandfathers Christian name was George Durand. I never learned his real name.

I left the Santa Cruz Mountains in 1979 with a back pack, seven dollars and change and an Appalachian Folk Dulcimer. I traveled the seven western states for eighteen years. Wherever I stopped, I fell in with Indigenous people who treated me most kindly. 

 

Chief Arvol Looking Horse

Untitled

World Peace and Prayer Day 2015

 

Deloria Many Grey Horses shares on “Make No Bones About It.” 4-26-2015 at 4:30 pm

10511600_10104143737982673_5751566715818436358_oDeloria Many Grey Horses‘ projects give voice to at-risk Indigenous youth. Many Grey Horses draws out the youths’ perspectives and cultural understandings from their stories. As one of the main youth leaders in a documentary, A Place at the Table, she helped to spread awareness on what it means to live in mainstream culture while holding on to your roots. Many Grey Horses worked in Thailand, Cambodia, the Philippines, and Indonesia, on behalf of the Four Worlds International Institute, with the Canadian Government funded SEARCH Project. This initiative worked with Regional Southeast Asia Partners for Advancing Human Rights, Gender Issues, Child Protection, Ethnic Minorities and Indigenous Peoples.

This initiative focused on curriculum development and facilitating training programs for co-creating community-based social media, improving digital literacy and strengthening digital technology capacities for regional, national and local NGO’s. Many Grey Horses’ work has a special emphasis on ethnic minority and Indigenous young peoples and their communities. Her recent work as project manager of the Manual of Aboriginal Best Practices in Sports and Wellbeing is aimed at a young audience. The manual helps young Indigenous people deal with cultural identity loss and emotional disconnection amidst other social and economic pressures. An Aboriginal engagement consultant at the Office of the Child and Youth Advocate in Alberta, Many Grey Horses’ work addresses the physical, mental, emotional and spiritual health of Indigenous youth. She notes that 68% of young people in care in Alberta are Indigenous and in Edmonton, the percentage of Indigenous youth in the criminal justice system hovers around 80%. In this role, she is dedicated to creating a strong relationship between Indigenous communities and government, provide cultural awareness training for youth serving agencies and provide rights based training to youth in care and in the criminal justice system. From the Kainai Nation, Many Grey Horses uses storytelling as a vehicle to deliver each person’s message. She gives Indigenous young people personal freedom to express themselves.

http://fwii.net

Quanah Parker Brightman on KAOS Radio 89.3 fm on April 26, 2015 at 5pm

Quanah Parker Brightman in Washington D.C.

Quanah Parker Brightman is a Lakota Sioux and Creek Indian who was born in Oakland California. Quanah Brightman is the National President of United Native Americans Inc., a non-profit indigenous movement organization formed by Dr. Lehman L. Brightman in San Francisco, California in 1968 to promote the decolonization and unity of all Indigenous People.

In his capacity as member of UNA, Mr. Brightman has testified before the United Nations Listening Sessions and the U.S. Department of Education’s Urban Indian Education Listening and Learning Sessions and founded Idle No More in the San Francisco Bay Area. .

Quanah Parker Brightman has led and participated in many pro-indigenous protests, marches, and sit-ins throughout the United States. Mr. Brightman is a strong advocate against the many hate crimes that are affecting Indigenous people around the world. He advocates for the enforcement of all indigenous treaties made with the United States, reparations and accountability of the theft of tribal ancestral lands and natural resources, the protection of Native American sacred sites and burial sites, pro-indigenous curriculum to be taught in public schools (K-12), ending the use of the blood quantum, improving the negative image of indigenous people and ending tribal corruption in Indian gaming.

If you are interested in scheduling Quanah Parker Brightman to present a workshop or be a guest lecturer, please call (510)672-7187 or qbrightman75@hotmail.com

Charles Upham and Joanelle Romero, share on “Make No Bones About It.” April 12th, 2015 at 5pm

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Raven will visit with Charles Upham and Joanelle Romero, April 12th, 2015 at 5pm only on KAOS 89.3 fm.

Charles Upham a member of the Blackfeet Nation,  father of award-winning actress Misty Upham, and of owner of Reelworks Entertainment Group will be joined with Joanelle Romero of Apache, Cheyenne, Spanish and Jewish heritage is the founder of Red Nation Celebration .

We will be learning more about  Native Women in Film & Television Film Festival that happen recently(2015)  honoring his late daughter award-winning actress Misty Upham .

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Aleticia Kyle Silverwood Tijerina, PhD and Che Jim on “Make No Bones About It. 2-22-15 from 5-5:30pm

Join Raven as he visits with Aleticia Kyle Silverwood Tijerina, PhD. about The Big Mountain Sustainable Housing Land Recovery Project .

Aleticia Kyle Silverwood Tijerina, PhD

Aleticia Kyle Silverwood Tijerina, PhD (Odawa/Irish/Italian)

Dr. Aleticia Kyle Silverwood Tijerina, joined the Red Nation movement in 1983 as a young woman.  Leaving the East Coast where she was writing plays and performing, she headed to the southwest to pursue the dream of performance art with her own indigenous peoples.  Settling in Flagstaff, Arizona, she created the El Quetzalcoatl Teatro theater troupe and became involved in the political struggle of the Dine people living in Big Mountain Arizona who were in the fight of their lives to resist relocation off their traditional lands.  In 1983, she committed to dance for four years at the Sun Dance ceremony on Big Mountain that was hosted by the family of Louise Benally.  The Chief of the Big Mountain Sun Dance is Lakota Chief Leonard Crow Dog.  The Lakota dance was being conducted to help bring strength to the grandmothers and 100 families at Big Mountain who were being forced off their land by the US government.

Today, Dr. Tijerina continues to commit herself to social justice issues which impact her own indigenous peoples through organizational development projects.  In 2014, she created the Big Mountain Sustainable Housing and Land Development Project that is raising money to support green housing on the Navajo reservation.  Louise Benally was chosen as a recipient of a broader green housing initiative led by Community Rebuilds who is spearheading a project to support indigenous social activists and others through the green housing initiative.

BIOGRAPHY

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We will be joined with Che Jim

Che Jim (Dinéh/Odawa) was born in1989 and raised in Flagstaff Arizona, son to Alan Jim and Aleticia Tijerina and a father of 2. He has been involved in traditional native ceremonies his entire life, including the Big Mountain Sundance on the land of Louise Benally. Che, along with his mother and sister, Asdzaanazbaa, formed the project in order to build eco-friendly housing to those living on the reservation.

Che is currently working as a consultant for rehabilitation programs promoting sobriety for native people through native culture and traditional teachings. He and his family travel multiple times a year to different communities around the country to help in various spiritual events and show support to those in need.

Eddy Lawrence on “Make No Bones About It.” 2-1-2015 at 4pm

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Eddy Lawrence

Image from : Palmer Street Coffeehouse, Plattsburgh, New York, 2009

Born and raised in Birmingham, Alabama, Eddy Lawrence spent a decade in New York City before settling in the North Country of New York State in 1992. His songs and recordings have garnered critical praise in many publications, including Dirty Linen, Acoustic Guitar, The Village Voice, CMJ, Folk-Roots, Performing Songwriter, New Country, and Sing Out!.

Eddy has appeared at clubs, coffeehouses, and festivals across North America, both as a headliner and as an opening act for many well-known artists. These days, he performs in concert with his wife, Kim, who accompanies him on upright bass. The duo has recently released a new all-acoustic CD called “My Second Wife’s First Album”. The recording is their first together and the ninth album of Eddy’s original songs.

Eddy first gained attention in New York City’s thriving East Village music scene of the early 1980s. He got his start with the seminal NYC roots-rock band, LESR, before releasing his first solo album, “Walker County” in 1986. That LP was an acoustic homage to his home state of Alabama, recorded in his Lower East Side walk-up apartment, using sparse instrumentation: acoustic guitar, mandolin, and bass. For the next 15 years, Eddy worked the folk music circuit, playing coffeehouses, festivals, and clubs in support of the acoustic albums he was releasing. He mainly toured in the Northeastern US, but sometimes traveled farther afield and crisscrossed the US several times. “Going to Water”, released in 2001, harked back to his rock and roll days, featuring electric guitars, bass, and drums. In 2004 he released “Inside My Secret Pocket”, an album that featured both acoustic and electric material.

Shortly after the release of “Secret Pocket”, Eddy scaled back promotion of his own albums and songwriting in order to focus on producing recordings by Native American artists, several of which were released on his own Snowplow label. These CDs, which he produced, arranged, recorded, and played on, were well-received in Indian Country and two of them were nominated for Native American Music Awards (NAMMYs).

With “My Second Wife’s First Album”, Eddy has reentered the world of the singer-songwriter, returning to the acoustic sounds that first brought attention to his music back in the 1980s. Growing up in Alabama, with deep roots in the red clay of then-rural Walker County, Eddy was immersed in the old-time folk, country, blues, and bluegrass traditions that flourished there. He has called the area where he came from “the place where the Appalachians meet the Delta”, in reference to the musical melting pot that fused traditional European and African elements, spawning the folk, blues, gospel, rock, and soul music that heavily influenced popular music worldwide in the latter half of the twentieth century.

Eddy’s songs have appeared on many compilation albums, including NPR’s “Car Talk Car Tunes” and nine Fast Folk albums, which have been acquired by the Folkways division of the Smithsonian.

Venues where Eddy has performed include: The Birchmere, the Bluebird Café, The Bottom Line, Bound for Glory, Caffe Lena, Johnny D’s, Middle East Nightclub, Minstrel Coffeehouse, Ram’s Head Tavern, Roaring Brook Concerts, Vancouver Folk Music Festival (main stage) and many others.

http://www.snowplowrecords.com/

Eddy Lawrence – Bio

Ed Johnstone visits with Raven on 6/29/2014 at 5pm

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Ed Johnstone

Ed Johnstone is being honored as a Champion of Change for his efforts as a Community Resilience Leader.


I am a Fisheries Policy Representative for the Quinault Indian Nation, a land of cliff-lined beaches on the Pacific Ocean, evergreen forests, rivers, lakes, and mountains. We fish the same waters and hunt the same lands our ancestors did thousands of years before people from other parts of the world ever came here. We meld our traditions and legacies with technological innovations and provide new opportunities for our hard-working people; however, we always maintain environmental stewardship and sustainability at the forefront of our priorities and spiritual connection.

The Quinault Nation seeks every opportunity to merge our efforts with those of other governments as well as other people from all walks of life as long as they demonstrate respect for our history, our sovereignty and our land, our treaty-protected rights, and the rights of future generations to inherit a healthy world. Economic prosperity and gainful employment are congruent with these things, as long as care, cultural sensitivity, and wise, long term decision-making are the primary considerations in management planning and implementation. Because of this, I gladly accept the honor of being named a “Champion of Change” because – as you know- change is mandatory.

It is important for other Americans to understand the perspective of Native Americans—to learn from it and hopefully adopt elements of it in their own lives. We have lived here a very long time. Survival and adaptation are concepts we Indians know very well. We breathe the same air and walk on the same land as other Americans. We drink the same water. We share a common future. In the long run, humanity will either prosper, or perish, together. Climate change is a major anthropogenic environmental concern, which affects Tribes directly. It has already had major impacts on our lands, causing massive fish kills and transmigrations through hypoxia and ocean-warming, intensified storms and flooding, glacial melting and expanded droughts, eroded beaches and invasive species.

Quinault Nation and other indigenous nations have been responding to climate change for years, and the need to support us in our efforts as well as work with us in a team effort to deal with this issue, as effectively as possible, is absolute. I was proud to the co-chair First Stewards, a non-profit organization which presented a major climate change summit at the National Museum of the American Indian in Washington DC this past summer, and which will continue to bring indigenous people for the U.S. and American territories together over climate issues in the years to come. I am currently treasurer of First Stewards. For more information on this program, please visit our website at www.firststewards.org.

I have worked in the timber and fishing industries of the Quinault Indian Nation most of my life. I am a two-term Quinault Councilman, serving from 1996-2002, and serve as treasurer of the Northwest Indian Fisheries Commission. I also chair the Intergovernmental Policy Council, a forum of tribal and state co-managers of the ocean area that includes the Olympic Coast National Marine Sanctuary.

Edward Johnstone serves as the Quinault Indian Nation Policy Spokesperson on all issues regarding ocean policy and treaty fishing rights

Raven will be visiting with Toni Jones about the Nooksack 306: “WE ALL BELONG.” 3-16-2014 AT 4pm

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Toni Jones is one of the 306 Nooksack who would lose tribal membership if disenrollment goes forward. She joined about a hundred others as they marched from Pioneer Square to the tribe’s lawyer’s office building.

“Ever since I was a little tiny girl, I’ve known that I (was) Nooksack, that’s who I am,” Jones said before marching. “That’s who I was raised to be, it’s in my blood.” She said the disenrollment is hard-hitting for her and her relatives. “It’s a deep hurt that is not explainable. It’s somebody trying to strip me away from what I’ve known, what I was born with.”

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WE BELONG