Save Pe Sla

Pe’ Sla is an area in the Black Hills of South Dakota (just west of Rapid City) that is considered by the Lakota people to be the Center and heart of everything that is. It is part of our creation story. It is a sacred place. We perform certain ceremonies at Pe’ Sla which sustain the Lakota way of life and keep the universe in harmony. This area is partly owned by the Reynolds family. They plan to auction off almost 2,000 acres on August 25, 2012 to the highest bidder. It is likely that the state of South Dakota will put a road directly through Pe’ Sla and open up this sacred place for development. The seven bands of the Lakota/Dakota/Nakota Oyate (people) aka Oceti Sakowin (Great Sioux Nation) have a collective effort to buy as much of Pe’Sla as we can at this auction (although we also believe that the land cannot be owned and that our sacred places were illegally taken by the United States). Yet we are trying to work within the current U.S. laws to regain custody of our sacred sites and prevent future road and industrial development. Our sacred ways must be protected and passed on to our future generations so that our children may live. This area of the Paha Sapa (Black Hills) is also home to many plants and animals who should also be protected. In fact, many consider that the area should possibly be a historical site, which would also assist in protecting it from future development as well. As Lakota people, our ancestors prayed here, at Pe’ Sla, at certain times of year, when the stars aligned. We cannot go elsewhere to pray. We were meant to pray here. This is what they do not understand. Please help the Lakota people. “Let us put our minds together and see what life we can make for our children.” Chief Sitting Bull, 1877 We have a group of young professional Native people that are dedicated to the promotion of education, health, leadership, and sovereignity among our indigenous Nations. Our goal is to assist in any way possible the purchase of Pe’ Sla and other sites by a collective effort of the seven bands of the Oceti Sakowin (Great Sioux Nation) – the Lakota/Dakota/Nakota people. All proceeds from this campaign will go towards that effort. This area would be open to tribal nations for ceremonial purposes. The plants, animals, water, and air in the area would be respected and honored. Please see http://www.lastrealindians.com/category/chase-i… for more information. We thank you for your hope in the future.

We are hoping to buy as much of the sacred sites as possible. Currently for sale is 1,942.66 acres which is in 5 tracts (300 – 440 acres each).  It is diffcult to say how much this land would be sold for as developers may increase the true western “value”. 

The Rosebud Sioux Tribe has designated $50,000 for the purpose of purchasing Pe’ Sla land.  By contributing to the effort of all the Sioux Tribes, we aim to purchase at least some of the tracts, if not all.  Many of the Sioux Tribes continue to exist in poverty and do not have a thriving casino-based economy as the media may have portrayed.  Yet we continue to fight for what is sacred, because it matters!

UPDATE: Auction was cancelled on August 24, 2012 by the owners. The land is still being offered for sale by private sale.

September 16th, 2012 at 5pm Tara Evonne Trudell shares her poetry

Tara Evonne Trudell will share with us her poetry, art, and love of the spoken word. “I started writing poetry again after a 10-year break and was intrigued by the healing process the words brought to the surface. Writing poetry can be like catching butterflies: the words flutter so quickly from deep within and I capture them as quickly as I can on paper. Then I go back and shape the poem, looking at how the words interact,” Trudell said. Trudell, 44, is earning her bachelor of fine arts in media arts with and emphasis in filmmaking. Her films have already garnered awards. The Las Vegas single mother of four returned to Highlands in 2010. Trudell’s roots run deep in Northern New Mexico on her mother’s side, dating back seven generations. Villanueva was named for Trudell’s great-great grandmother, Manuela Villanueva. The poetry reading with her father will be filmed as the culmination of a documentary Trudell is producing from her summer poetry reading series called “Poetry in Random Places.” She is collaborating with fellow media arts student Faith Toledo on the project. Toledo helped film Trudell’s poetry readings this summer at northern New Mexico venues ranging from the Axle Contemporary Gallery and Lucky Bean Café in Santa Fe to the Las Vegas Farmer’s Market. Trudell also filmed herself reading poetry in natural settings such as cornfields and scenic canyons. Trudell’s films are rich in what she calls her earth shots: a flowing river, threes thrashing in the wind, a hawk soaring overhead, clouds filling a leaden sky, a lingering sunset. Earth images also infuse her poetry. “I want people to recognize the beauty of the land and nature and be moved in some way. The more we cultivate our connection to the earth, the stronger we become,” Trudell said.  Trudell is also a human rights activist, with a particular passion for immigration issues. Her poetry was selected for inclusion in the anthology, Poetry of Resistance: A Multicultural Response to Arizona SB 1070 and Other Xenophobic Laws, slated for publication through the University of Arizona Press. The Aug. 19 poetry reading is free but donations are accepted. Proceeds will help with the production expenses for Trudell’s documentary, “Poetry in Random Places.”

Without you we can do very little…

ATTENTION OLYMPIA RELATIVES: I WILL BE COLLECTING BLANKETS FOR THE NEXT FEW WEEKS BEFORE THE WINTER SETS IN SOUTH DAKOTA AREA. I AM HELPING COLLECT BLANKETS FOR OUR RELATIVES IN SOUTH DAKOTA. I AM WORKING WITH GOOD THINKING 4 ALL OUR RELATIONS  TO BRING THE WARM TO THE PEOPLE.  A BLANKET CAN SAVE A LIFE.

Every year, we lose a few more people — mostly elders — because they freeze to death. The past few winters in South Dakota have been lethal, and this year’s promises to be a hard winter too … If you live out of the country, please use our PayPal link at Godthinking … and to the  families, children and elders.

www.4allourrelations.org/

Olympia Washington drop off site:

Traditions :  300 5th Avenue SW, 98501 Olympia, WA · Get Directions Website  http://www.traditionsfairtrade.com/pages/tradhome.html

Save Pe Sla

Will be talking to Chase Iron Eyes,  and others about what is happening in Lakota Territory. Save Pe’Sla Sunday at 4pm pacific. There is 2 lines into the station. We also have 2 hrs to let the world know what is going on and what they need to do to make it right. The number is 360-867-5267 and its 4pm pacific let me know if you are willing to call in. Thank you all for what you do for the people. Please spread the word. Pe’ Sla, also called “Old Baldy,” is vital to Oceti Sakowin star knowledge and provid…

es evidence of our historical ties to the Black Hills as well. The Black Hills are a terrestrial mirror of the heavens above. Pe’ Sla, an open, rather bare expanse of land compared to its surroundings, corresponds to the Crab Nebula, a gaseous cloud remnant of a supernova explosion that happened in 1054 AD. It is no longer visible with the naked eye- but my people remember it. Like many other Indigenous groups, our ceremonies are tied directly to the Universe and the natural cycles of Ina Maka (Mother Earth). Therefore, it only serves that Pe’ Sla, a location in the heart of the Black Hills that serves as a basis for our star maps, is also a sacred site where ceremonies must be observed each year. According to our beliefs, these rituals must be performed to keep the Universe in harmony and preserve the well being of all, Native and non-Native alike. You see, to the Lakota, Dakota and Nakota, Pe’ Sla is not merely prairie. Its grounds are holy. It is our Church of the Holy Sepulchre. It is our Mecca. Pe’ Sla is our wailing wall, where we are meant to pray. The danger of the Oceti Sakowin losing Pe’ Sla is real, and imminent. Should Pe’ Sla pass into the hands of someone other than us, it’s highly likely that it will be developed. The State of South Dakota has expressed that it wants to use eminent domain to build a road right through the heart of Pe’ Sla. Development of Pe’ Sla would effectively cut off our access to it, and spell its destruction as a sacred site. Worse yet, we only have 9 days left before auction day. After analyzing our legal options, it was understood that due to time constraints and the fact that Pe’ Sla is currently owned by a private party (the Reynolds family), our only viable option to ensure Pe’ Sla remains a sacred site for future generations of Oceti Sakowin, as well as other Tribes like the Cheyenne and Kiowa who hold similar beliefs and ceremonies, was to buy it. The cost for Pe’ Sla at auction, also called “Reynold’s Prairie,” is estimated to run anywhere from $6 to $10 million. Chase Iron Eyes, founder of Lastrealindians.com, Inc., spearheaded the effort to save Pe’ Sla. Rodney Bordeaux, President of the Rosebud Sioux Tribe, took the initiative to bring his concerns about Pe’ Sla to the Rosebud council, who voted to act as a conduit to unite all Oceti Sakowin Tribes. Within days, the collaborative effort to save Pe’ Sla spread far and wide across the Dakotas, and now, the nation. Grassroots efforts have mobilized Oceti Sakowin Tribal members who are working hard to find solutions, and raise awareness. Right now, in council chambers across The Sioux Empire of old, Tribal leaders are working, against all odds, to raise enough money to buy back land that was stolen from them by the U.S. government. Remember, the Sioux never accepted the Black Hills Settlement as proposed by the United States Supreme Court- who held that the Black Hills were wrongfully taken from us. This effort, by the united Oceti Sakowin to save one of our sacred sites, is unprecedented. Unlike stereotypical portrayals, the majority of Sioux Tribes still struggle financially. Unemployment is high, and many Tribal members live in poverty. Yet there are traditional Lakota, Dakota, and Nakota who are prepared to give till it hurts to save Pe’ Sla. Pe’ Sla is rightfully ours. It was passed down to us from our ancestors, who were here many millennia before European invaders arrived. Now we implore you; stand with us. We need your help. Pray for us and our efforts to save Pe’ Sla. Share this story. Contact your congressman and voice your concerns for Pe’ Sla, the Oceti Sakowin sacred site that’s on the auction block. Contribute to our cause to buy back Pe’ Sla. Donations may be made online with LastRealIndians here or through the Rosebud Sioux Tribe/Pe Sla, 11 Legion Ave., P.O. Box 430, Rosebud, SD 57570. All donations to the Tribe are tax-deductible and will only be used toward the purchase of Pe Sla. We’ve drawn a line in the sand. This effort may take all we’ve got, but we won’t lose Pe’ Sla without a fight. We are doing it for our children, and yours. Ruth Hopkins (Sisseton-Wahpeton/Mdewakanton/Hunkpapa) is a writer, speaker,former science professor and tribal attorney. She is a columnist for Indian Country Today Media Network and LastRealIndians.com. Read more:http://indiancountrytodaymedianetwork.com/ict_sbc/black-hills-auction-saving-pe-sla http://indiancountrytodaymedianetwork.com/ict_sbc/black-hills-auction-saving-pe-sla#ixzz24F7Wex00

Tribal Journey 2012

Billy Frank Jr. on habitat decline and treaty rights

Billy Frank Jr., chairman of the Northwest Indian Fisheries Commission, talks about how the decline of salmon and salmon habitat are putting the tribes’ treaty rights at risk.

http://blogs.nwifc.org/treatyrightsatrisk/

Paddle to Squaxin 2012 in Olympia, July 29th,2012

The History of Tribal Journeys
Tribal Journeys began in 1989, intending to coincide with the centennial celebration for Washington State. A total of nine canoes participated in the ‘Paddle to Seattle’, and in 1993, 23 canoes participated in the ‘Paddle to Bella Bella’. Since 1993, ‘Tribal Journeys’ or ‘The Paddle’ has been held on an annual basis, with various tribes serving as the host tribe.

Past Tribal Journeys

1989 – Paddle to Seattle
1993 – Paddle to Bella Bella, B.C.
1994 – Youth Paddle (Olympia)
1995/1996 – Full Circle Youth Paddle (Puget Sound)
1997 – Paddle to La Push, WA
1998 – Paddle to Puyallup, WA
1999 – Paddle to Ahousaht, B.C.
2000 – Paddle to Songees, B.C. and Pendleton, OR
2001 – Paddle to Squamish, B.C.
2002 – Paddle to Quinault at Taholah
2003 – Paddle to Tulalip, WA
2004 – Paddle to Chemanius, B.C.
2005 – Paddle to Elwha
2006 – Paddle to Muckleshoot
2007 – Paddle to Lummi
2008 – Paddle to Cowichan
2009 – Paddle to Suquamish
2010 – Paddle to Makah
2011 – Paddle to Swinomish

Upcoming Hosts
2012 – Squaxin Island
2013 – Quinault

more information

* Please visit the maps section for directions to the Landing, directions to the Potlatch Protocol that follows.  Expect canoes to arrive around 1:00 p.m. (depending on weather and tides).


PBS NewsHour features Swinomish Climate Change Initiative and Billy Frank Jr.

Program: PBS NewsHour

Episode: Northwest Salmon People Face a Future Without Fish

For Northwest tribes, salmon fishing is more than a food source, it’s a way of life. Now the climate may push the fish towards extinction. Together with KCTS9 and EarthFix, NewsHour visited the Swinomish Indian reservation to see how they are coping.

 

http://video.pbs.org/video/2257248299

Join us as we visit with Barney Bush and Kris Barney this July 22, 2012, at 4pm.

Join us as we visit with Barney Bush and Kris Barney this July 22, 2012, at 4pm.

Before returning full time to his Ohio River homelands, poet/education- activist/patriot Barney Bush wrote about his homelands and the destruction of water, sky, land, forests , animals, people and became published and translated internationally. He has taught in numerous colleges and universities in the U.S. and has a B.A. in Humanities from Ft. Lewis College, Durango Colorado, a Masters of Arts in English and Fine Arts from the University of Idaho in Moscow, Idaho, and sixty five hours beyond the masters. He has also taught writing and English logic classes in Native American schools all over North America including Alaska and Hawaii. He has been a guest speaker in universities of western Europe as well as North and Central America.

Bush has also served as a writer-in- residence for numerous arts councils including those in New York, North Carolina, Illinois, Kentucky, Oklahoma, Vermont and more. From 1989 through 2005 he was on contract with nato Records in Paris, France, where he recorded numerous musical and spoken poetry albums. All lyrics were written by Bush, and music was composed by Tony Hymas, English composer and recording artist, who employed the use of Native American music and performers throughout the albums. One of their early albums, (Left for Dead), was admitted to the list of the “Greatest Experimental Hits in the History of Music.”

Bush is also the first indigenous poet admitted to the Society of Artists, Composers and Editors of Music (SACEM), Paris, France.Shawnee poet, Barney Bush, was inspired to react to the losing of his homelands. During the sixties he became involved with the American Indian Movement which was just forming in Minneapolis, Minnesota. During this time, he became involved in protests over the lack of understanding about Native people in their own homelands. He was an organizer, among many, of several schools throughout Indian country and helped, in 1970, create the first Native American Studies programs for colleges, high schools and grade schools in the United States. Bush came to see that the only way to save and promote the growth of homelands and culture was through organizing and truly learning the culture of colonial America. He believes that Native peoples’ owning and sharing their own businesses and schools is a primary factor in purchasing back our homelands for future generations.

http://www.vinyardindiansettlement.org/sample-page/

about Kris:
Kris Barney ” Dine’ Poet & traditional farmer from Tse’ Chi’zhi'”

Ya’a’teeh. Shi ei Kristopher Barney yinishye’. Honaghaanii Nishli’, Tlashchi’i’ Bashishchiin, Tachiinii Da Shi Che’, Todiko’zhi doo Kiisani Dine’e’ Da Shi Nali’. Tse’ Chi’zhi’ dęę

There is no compromise. I’ve lived all my life with one of the worlds biggest and ugliest coal stripmines in my back yard, i am the descendant of medicine people and warriors. My ancestors never went on the Long Walk to Hweeldi’, I am a survivor and hold the medicine of freedom, words, emotions that draw their power, strength, beauty and purpose from the first wind, breath of creation.

I am a Honaghaanii man and Nashdoistoh is my protector

A Visit with Ray Ward of the Chumash Nation

We will be visiting about the Chumash returning with the Tomol to Salish Country. Very excited to have this visit with Brother Ray!!

Ray Ward is a captain of the ‘Elye’wun and the Chair of the Chumash Maritime Association. Ray, and other members of the Chumash community, created a beautifully tiled artwork at the village of Syuxtun (West Beach) in Santa Barbara. The Syuxtun Story Circle won the Santa Barbara Beautiful Award for Public Art in 2010. Ray is currently heading the building of the BCC’s community tomol. Our newest tomol is nearly built and is expected to do her first voyage this Spring 2012.

Click to visit the Chumash Maritime Association
http://www.chumashmaritime.org/