Raven Redbone
Welcome! It is an honor to contribute and give another voice to the “The First Peoples” of our world.Make No Bones About It. * KAOS 89.3 FM
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Encouraging Words from our Elders
"I appreciate your work in giving voice to our peoples. Blessings to you." Grandmother Mona PolaccaQuote of the Month
Yes, our life energy must be a gift for our future. Your life, my life, everybody’s life must follow your given path. So pray or meditate. Follow your inner path and learn just how powerful you are and learn that you are a leader for your people, your family, your children, and the Mother Earth. -Chief Arvol Looking Horse, LakotaRaven Redbone U-tubes
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Tag Archives: Indigenous
Orville H. Huntington on Perspectives from the Arctic-Climate Change and Tribal Perspectives
Orville H. Huntington on Perspectives from the Arctic-Climate Change and Tribal Perspectives 4-3-2011
Dr. Orville Huntington
Orville Huntington is a wildlife biologist, hunter, and community leader, living in the remote Athabascan community of Huslia. While preferring to stay home with “my girls” (his two daughters) he has served on the Alaskan Native Science Commission.
…Orville Huntington is presently the Chair of the Interior Athabascan Tribal College. He also currently is serving as the Interior Villages Representative on the Alaska Federation of Natives Board for the 43 villages in the Doyon area, and makes his home in the Athabascan community of Huslia, a village in the Yukon-Koyukuk region of Alaska.
Orville works exclusively with professors, non-profit organizations, and colleges regarding the issue of “Climate Change Impacts and the Sustainability of Rural Communities.” He also uses and continues to develop the Native American Traditional Ecological Knowledge database.
His research interests are the direct and indirect impacts of subsistence use on fish, animals, and plants of northern ecosystems; the evaluation of currently policy and regulations and their affects on the subsistence methods and means of harvesting fish, wildlife, and plants. Orville is also committed to education and outreach projects that help non-Alaskans understand the culture and subsistence lifestyle of his people.
Orville has extensive experience in presenting to the public. He has given keynotes at various ARCUS Arctic Forums and has spoken on panels at the Smithsonian National Museum of Natural History. In 2000, he participated in the Arctic Visiting Speakers’ program as a presenter at the Marine Science Institute at Port Aransas, Texas. He enjoys the Arctic Visiting Speakers’ program because it allows him to, “share and add to what little knowledge is out there on matching Native American Traditional Knowledge with contemporary western science.”
He is interested in presenting to school audiences (K-12), academic audiences, graduate seminars, and the general public. Orville is not available during mid-June through mid-July or September due to subsistence activities. See More
Orville H. Huntington on Perspectives from the Arctic Sunday, April 3 · 5:00pm – 6:00pm
Orville H. Huntington on Perspectives from the Arctic-Climate Change and Tribal Perspectives
Dr. Orville Huntington
Orville Huntington is a wildlife biologist, hunter, and community leader, living in the remote Athabascan community of Huslia. While preferring to stay home with “my girls” (his two daughters) he has served on the Alaskan Native Science Commission.
Orville Huntington is presently the Chair of the Interior Athabascan Tribal College. He also currently is serving as the Interior Villages Representative on the Alaska Federation of Natives Board for the 43 villages in the Doyon area, and makes his home in the Athabascan community of Huslia, a village in the Yukon-Koyukuk region of Alaska.
Orville works exclusively with professors, non-profit organizations, and colleges regarding the issue of “Climate Change Impacts and the Sustainability of Rural Communities.” He also uses and continues to develop the Native American Traditional Ecological Knowledge database.
His research interests are the direct and indirect impacts of subsistence use on fish, animals, and plants of northern ecosystems; the evaluation of currently policy and regulations and their affects on the subsistence methods and means of harvesting fish, wildlife, and plants. Orville is also committed to education and outreach projects that help non-Alaskans understand the culture and subsistence lifestyle of his people.
Orville has extensive experience in presenting to the public. He has given keynotes at various ARCUS Arctic Forums and has spoken on panels at the Smithsonian National Museum of Natural History. In 2000, he participated in the Arctic Visiting Speakers’ program as a presenter at the Marine Science Institute at Port Aransas, Texas. He enjoys the Arctic Visiting Speakers’ program because it allows him to, “share and add to what little knowledge is out there on matching Native American Traditional Knowledge with contemporary western science.”
He is interested in presenting to school audiences (K-12), academic audiences, graduate seminars, and the general public. Orville is not available during mid-June through mid-July or September due to subsistence activities
Blessing from Squaxin Island -New City Hall 3-26-2011
Call them and GIVE THEM A BIG THANKS!!!!!
The grand opening of Olympia’s new City Hall is Saturday, March 26. The celebration will begin at 12:45 p.m. with the blessing from Squaxin Island – Chairman Lopeman, followed at 1:00 p.m. by the official ribbon cutting. The first official event is the grand opening on March 26 2011. The City Council will not be meeting in the building until after the grand opening, instead they will continue to have their meetings in the old city hall until the blessing and opening ceremonies.
_________________________________________
Communications
City of Olympia WA | PO Box 1967 | Olympia WA 98507-1967
phone: 360-753-8361
Posted in Raven views
Tagged Blessing from Squaxin Island, Honoring, Indigenous, New City Hall, Olympia, Thanks
Raven speaks with Mary J. Pavel shares about American Indian Sovereignty and Law and more.
Raven speaks with Mary J. Pavel shares about American Indian Sovereignty and Law and more.
Mary J. Pavel is a member of the Skokomish Tribe of Washington. Mary joined the nationally recognized federally Indian law firm of Sonosky, Chambers, Sachse, Endreson & Perry in 1992 and became a partner in January 1999. Mary was one of the first Indian women to be made a partner in a National Law Firm. Ms. Pavel graduated from the University of Washington School of Law and received her Bachelor of Arts degree in Sociology from Dartmouth College. Mary works in all phases of the Firm’s practice, with a special emphasis in legislative matters pending before Congress. Mary has been noted in the Hill Newspaper as one of the Nation’s top tribal advocates in Washington, D.C. She is the Founding President of the Native American Bar Association of Washington, D.C. She is a member of both the Washington State Bar Association and the District of Columbia Bar Association.
One Earth – One Mankind
Posted in Raven views
Tagged Angaangaq, Honoring, Indigenous, Mankind, One Earth, One Earth Family, Raven Redbone
Raven visits with his guest Linley B. Logan 3-13-2011 at 5pm
My home is the Tonawanda Seneca Nation. I interact as a multidisciplinary artist ranging from the traditional arts to contemporary artistic expression. My artistic educational background includes industrial and graphic design, and multidisciplinary fine arts. The wealth of my employment experience encompasses cultural artistic consulting, and presentation. I have curated and cocurated two contemporary Haudenosaunee (Six Nations …Iroquois Confederacy) art exhibits. I have authored articles published by the Smithsonian Institution. I have presented cultural program presentations for the Smithsonian Institution. I have served on numerous grant review panels. I participated by invitation in two International Indigenous Visual Artists’ Gatherings in Hawaii 2007, and Rotorua, New Zealand 2010. I serve on local, and regional arts boards.
I interact as a multidisciplinary artist with my foundation in the traditional arts and my applied artistic statement conveyed through contemporary artistic expression. I have engaged a broad range of the two-dimensional arts from printmaking to painting, and in the three dimensional arts worked in carving, silver jewelry, pottery and three-dimensional lost and found art creations.
I attended the Institute of American Indian Arts, Santa Fe, New Mexico. I received an AFA in Two Dimensional Arts, and AFA in Three Dimensional Arts, and engaged Museum studies, 1985.
I attended a session in ceramics at the Haystack Mountain School of Crafts, Deer Isle Main, 1985.
I attended the Rochester Institute of Technology for a BFA in Industrial Design, 1987. I have co-curated contemporary Haudenosaunee art exhibits, reviewed arts grants, and authored cultural articles on traditional dance and indigenous internet implications.
I have co-curated contemporary Haudenosaunee art exhibits. I co-curated “Iroquois Art in the Age of Casino’s”, Iroquois Indian Museum, 1995. I served on the curatorial committee representing Seneca artists for the “Where We Stand” Contemporary Haudenosaunee art, Fenimore House Museum, 1997.
I authored “Native American Dance, Ceremonies and Social Dance Traditions” published by the National Museum of the American Indian, Smithsonian Institution, 1994. A similar article titled “Dancing the Cycles of Life” is published in the 1993 Festival of American Folklife program catalog. The article was part of the social dance in the America’s program for the Festival of American Folklife. for the Center for Folklife programs and Cultural Studies, Smithsonian Institution, 1993.
I organized and presented a number of Haudenosaunee social dance programs for the Folklife Festival, and the National Museum of the American Indian, Smithsonian Institution
Linley B. L o g a n – Seneca, Deer clan As an artists I attended the International Gathering of Indigenous Visual Arts in Hawaii, 2007. I accepted the invitation to participate in “Creation, Migration, and Change” an indigenous arts forum, co-organized by the Seventh Generation Fund and
sponsored by the Ford Foundation. I accepted the invitation to participate in the Te Tihi International Gathering of Indigenous Visual Arts hosted by the Maori people in Roturura (New Zealand) in 2010.
In the mid 90’s I authored the grants, developed and directed a Cultural Retention Program in the Tonawanda Seneca Nation. The Cultural Retention Program focused on researching documentation of our social and ceremonial song & dance traditions. As founder and director of the Cultural Retention Program, I published the Cultural Retention Program Newsletter (vol. 1, issue 1) for the Tonawanda Seneca Nation. My employment experience includes the Center for Folklife and Cultural Heritage Office and the National Museum of the American Indian, Smithsonian Institution. I have served on numerous grant review panels from the NEA Folk and Traditional Arts grant review panel, All Roads Seed Film program for the National Geographic Society,
“ARTOGRAPHY” the Ford Foundation/Leveraging Investments in Creativity, Michigan Council for the Arts, and the Longhouse Education and Cultural Center @ the Evergreen State College. I have reviewed Community Spirit Award nominations for the First Peoples Fund for seven years, as well as their Cultural Capitol grants. I have served on National Initiative to Preserve American Dance forums.
I have authored articles on Haudenosaunee social dances, “Dancing the Cycles of Life” Native American Dance, Ceremonies and Social Dance Traditions, published by the National Museum of the American Indian, Smithsonian Institution.
I have authored articles, co-curated contemporary Native Art exhibits, founded and directed a Cultural Retention Program in Tonawanda.
I live in Bremerton, Washington and serve on local, county, and regional arts boards. I currently serve as the Chairman of the Kitsap County Arts Board.
I served in many capacities for the Tonawanda Seneca’s Traditional Chiefs Council from education to health issues. I also served the Six Nations Confederacy’s Traditional governement concerns such as repatriation and environmental issues. There are many aspects of Cultural identity that shape my art that I engage. I servedon the Haudenosaune Repatriation Committee for the Tonawanda Band of Senecas.This experience defines relevance of repatriation issues reflective of our sacred ceremonial, and medicine society values. I fulfill a role within our religious way of life which obligates my participation to ensuring our ceremonial way of life.
I aso served on the Haudeosaune Environmental Task Force representing the Tonawanda Seneca Chief’s Council. The HETF developed a Environmental Strategic Plan which addressed our Environmental concerns for presentation to the United Nations Environemental Protection Agency. Our environmental values assert our Linley B. L o g a n – Seneca, Deer clan relationship and stewartship of balance within the natural world. My ability to articulatea cultural perspective of values has lead to my being invited as an Elder for the Traditional Ecological Knowledge Sumit, hosted by the National Oceanic and Atmospheric Association, in Hawaii. The repatriation and Environmental experiences enhance articulation of a cultural identity which benefits artistic perspective and articulation for me as a Seneca. I currently live in Bremerton, Washington and serve on local, county, and regional arts Boards Linley B. L o g a n – Seneca, Deer clan
Posted in Make No Bones Shows
Tagged Indigenous, KAOS 89.3 FM, Linley B. Logan, Make No Bones About It, Raven Redbone
An Evening Eddy Lawrence on “Make No Bones About It
Born and raised in Birmingham, Alabama, Eddy Lawrence spent a decade in New York City before settling in the North Country of New York State in 1992. His songs and recordings have garnered critical praise in many publications, including Dirty Linen, Acoustic Guitar, The Village Voice, CMJ, Folk-Roots, Performing Songwriter, New Country, and Sing Out!.
Eddy has appeared at clubs, coffeehouses, and festivals across North America, both as a headliner and as an opening act for many well-known artists. These days, he performs in concert with his wife, Kim, who accompanies him on upright bass. The duo has recently released a new all acoustic CD called “My Second Wife’s First Album”. The recording is their first together and the ninth album of Eddy’s original songs.
Eddy first gained attention in New York City’s thriving East Village music scene of the early 1980s. He got his start with the seminal NYC roots-rock band, LESR, before releasing his first solo album, “Walker County” in 1986. That LP was an acoustic homage to his home state of Alabama, recorded in his Lower East Side walk-up apartment, using sparse instrumentation: acoustic guitar, mandolin, and bass. For the next 15 years, Eddy worked the folk music circuit, playing coffeehouses, festivals, and clubs in support of the acoustic albums he was releasing. He mainly toured in the Northeastern US, but sometimes traveled farther afield and crisscrossed the US several times. “Going to Water”, released in 2001, harked back to his rock and roll days, featuring electric guitars, bass, and drums. In 2004 he released “Inside My Secret Pocket”, an album that featured both acoustic and electric material.
Shortly after the release of “Secret Pocket”, Eddy scaled back promotion of his own albums and songwriting in order to focus on producing recordings by Native American artists, several of which were released on his own Snowplow label. These CDs, which he produced, arranged, recorded, and played on, were well-received in Indian Country and two of them were nominated for Native American Music Awards (NAMMYs).
With “My Second Wife’s First Album”, Eddy has reentered the world of the singer-songwriter, returning to the acoustic sounds that first brought attention to his music back in the 1980s. Growing up in Alabama, with deep roots in the red clay of then-rural Walker County, Eddy was immersed in the old-time folk, country, blues, and bluegrass traditions that flourished there. He has called the area where he came from “the place where the Appalachians meet the Delta”, in reference to the musical melting pot that fused traditional European and African elements, spawning the folk, blues, gospel, rock, and soul music that heavily influenced popular music worldwide in the latter half of the twentieth century.
Eddy’s songs have appeared on many compilation albums, including NPR’s “Car Talk Car Tunes” and nine Fast Folk albums, which have been acquired by the Folkways division of the Smithsonian.
Venues where Eddy has performed include: The Birchmere, the Bluebird Café, The Bottom Line, Bound for Glory, Caffe Lena, Johnny D’s, Middle East Nightclub, Minstrel Coffeehouse, Ram’s Head Tavern, Roaring Brook Concerts, Vancouver Folk Music Festival (main stage) and many others.
Medicine Wheel Ceremony-Spring Equinox Pacific Northwest 2011
Learn more when Raven speaks to Blue Thunder on “Make No Bones About It”. Blue Thunder is a Younger Tribal Elder, 59 years old from the Wind River Indian Reservation of the Eastern Shoshone Nation, located on the Wind River Indian Reservation, Ft. Washakie, Wyoming.
The time of prophecy is upon us, the time of the ending of the Fourth World and the beginning of moving into the Fifth Sun or Fifth World. All cultures around our beautiful planet have an ancient knowing of this time and of the great shifts ahead. The Mayan calendar is probably the most famous at this time, showing the end of their old count of time on December 21, 2012 and the beginning of a new time, a new world.
Blue Thunder with many others will help co-create a Medicine Wheel Ceremony in the Pacific Northwest that will occur in conjunction with the Spring Equinox, the ceremony will last for three days beginning on the 19th & ending on the 21st.
Learn more:








