Tag Archives: Sacred Sites

Pualani Case on” Make No Bones About It.” September 9th, 2018 4pm

Pualani Case, born and raised  on the Island of Hawai’i surrounded by the high mountains of Mauna Kea, Mauna Loa, Hualalai and Kohala, the fresh waters of Kohakohau and Waikoloa and the plains of Waimea. Pua’s life path and purpose has led her to become a Kumu Hula, a teacher of traditional dance and chant, and  a teacher of the ways, culture and traditions of the kanaka maoli or native peoples of Hawai’i. With a degree in Hawaiian Language and culture, and a teaching degree in Social Studies, interwoven with the traditional teachings, philosophies and expectations from her kupuna or elders, Pua has integrated ‘Ike Hawai’i or Hawaiian knowledge and lessons into the public school system for over 30 years.

Pua and her ‘ohana, her family are active as spiritual and cultural leaders in and beyond their community. They are an integral part of  the protocol and ceremonies for Na Kalaiwa’a, Moku o Keawe Makali’i Voyaging Canoe, as well as for Hokule’a and other Pacific Island Voyages. Pua sits on various educational and cultural boards including the Waimea Hawaiian Civic Club, Waimea Community Education Hui, and MKEA, Mauna Kea Education and Awareness. Pua and her family are petitioners in the Contested Case hearing filed on behalf of Mauna Kea Mountain. As a representative of the Mauna Kea ‘Ohana Na Kia’I Mauna, Idle No More Hawai’i Warriors Rising and Idle No More Mauna, Kea she and her family have traveled throughout the continent, to Europe and various places across the Pacific to network, support and address the issues and challenges facing sacred places and life ways of the people of HawaiʻI and beyond Hawaii. In the past two years, Pua has represented the Mauna Kea Movement in  Aotearoa as a keynote speaker at the He Manawa Whenua Conference at Waikato, and in California in support of the Winnemem Wintuʻs efforts to bring back the salmon to the McCloud. She has stood on the frontlines in North Dakota at Standing Rock and Sacred Stone Camps with fellow Mauna Kea Protectors in support of the Native Americans stance on keeping pipelines out of their rivers. In October, Pua was featured at Indigenous Day Celebrations in New York City and was a guest speaker at the University of New York on Movements and Alliance Building between Native Peoples. This work is a one of commitment, dedication, passion and a mission to weave the relationships and strengthen the alliances with peoples everywhere for the highest good for the earth.

World Peace and Prayer Day 2015

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Mitakuye Oyasin (all my relations),

On this June 21st, 2015 we as the Spiritual People, from the guidance of Great Spirit, will light our sacred fire of 20 years.

My heart is heavy as I share my feelings with each and every one of you; it feels as though humanity has gone too far. It was shown in a dream long ago, that we would come to a time in this global community, we would have to unite at our Sacred Sites once again to bring back healing. Many Nations would stand shoulder to shoulder in the Sacred Hoop. The future of our children’s health and wellbeing is dependent on our efforts. They need every person’s prayer from the Global Community.

We are sincerely asking prayers for the People that are spiritually disconnected who are making decisions that only last in their life time of survival for profit off Mother Earth. Mother Earth is the source of life not a resource. Many Sacred Sites have been abused and controlled by People who do not know Spirit.

In our prophecies when earth and climate change begins to disrupt the natural cycle of survival and life, the animals would warn with their sacred color white. This will be a sign of what is called the Crossroads; either be faced with chaos, disasters and witness tears from our relatives eyes or we can unite spiritually in this Global Community – All Nations, All Faiths, One Prayer.

We must regain the respect and honor back for the Sacred Sites and Sacred Places of worship. Long ago, wars left these places and people of prayer alone, today they are being destroyed. I know that many People feel the same as I do.

This has been a long journey of many tests and hardship at times. If it were not for the People that believed in spirit of the white animals we would have never come this far. We ran and rode horse back carrying that sacred message for the health and well being of Mother Earth and all her creation. We did our best. I would like to acknowledge all those who heard the call and sponsored the event of June 21st to grow on their continent and honor their local Sacred Site.

This year many will travel again to their sacred places. In Ashland, Oregon, we will honor my Hunka (adopted) Father Dave Chief for instructing RED (Red Earth Descendants) to pray since 1996 at their Sacred Site. I ask the Global community to pray with us, whether it is a church, temple, synagogue, mosque or where ever the spirit may guide to pray with us on this day.

In a sacred hoop of life where there is no ending and beginning,

Onipiktec’a (that we shall live),

Nac’a (Traditional Leader -Chief) Arvol Looking Horse, 19th Generation Keeper of the Sacred White Buffalo Calf Pipe Bundle

World Peace Prayer Day 2015

Alan Parker, a Citizen of the Chippewa Cree Tribal Nation, on “Make No Bones About It.” 3-15-2015, 5pm

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Alan Parker, a Citizen of the Chippewa Cree Tribal Nation, serves as Adjunct Faculty for Tribal Students enrolled in the Indigenous Development and Advancement PhD program at Te Whare Wānanga o Awanuiārangi.

Alan Parker served as Staff Director, Committee on Indian Affairs, United States Senate, Washington, DC, where was appointed by Senator Daniel K Inouye, Chairman of the Committee. His responsibilities as Staff Director included the development of a comprehensive legislative program for the Committee. Major legislative initiatives of the Committee during this time included the Indian Gaming Regulatory Act, the National Museum of American Indian Act, the Indian Self-Governance Act, the Native American Graves and Repatriation Act and the Indian Housing Act. In the 1980’s, Alan served as President, The American Indian National Bank, Washington, DC. The AINB was the only National Bank in the US owned and operated by Indian Tribes. Established in 1974, the Tribal Shareholders engaged in commercial banking serving a market of Tribal Business enterprises. Prior to this, he was appointed by Sen. James Abourezk and served as Chief Counsel, Select Committee on Indian Affairs, United States Senate, Washington, DC, from April 1977 until July 1980. The Select Committee was created to serve as the first independent legislative Committee within the US Congress with responsibility for all legislative proposals dealing with Native American issues and concerns. They also exercised congressional oversight authority over federal agencies and offices charged with US Trust Responsibilities and public services for the 350 Indian Tribal and Alaska Native communities located in the US. Major legislative activities conducted under Parker’s term in this office included The Indian Child Welfare Act, The American Indian Religious Freedom Act, and Tribal Colleges authorizing Authority as well as historical Indian Land and Water Rights Legislative Settlements.

Education Achievements: Parker attended UCLA School of Law, Los Angeles, California, where he received a Juris Doctor degree in June 1972. Parker’s work researching Tribal and State Court Relationships led to publication of his work in the University of Montana Law Review

Military Service: In June 1965 Parker was drafted into the US Army and was sent to Officer Candidate School where he received a commission as a Lieutenant in the Signal Corps and served until August 1968 when he was honorably discharged. Prior to being discharged he was awarded a Bronze Star medal for meritorious service under combat conditions in the Republic of South Vietnam.