Tag Archives: Human Rights

Raven visits with Dennis Banks- 2-9-2014 at 4PM

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Dennis Banks is a Native American leader, teacher, lecturer, activist, and author. He is an Anishinabe, Ojibwa, born on Leech Lake Indian Reservation in northern Minnesota. In 1968 he co-founded the American Indian Movement (AIM), and establishing it to protect the traditional ways of Indian people and to engage in legal cases protecting treaty rights of Natives-such as hunting and fishing, trapping, wild riceing.

Banks earned an Associates of Arts degree at Davis University and taught at Deganawida Quetzecoatl (DQ) University (an all Indian-controlled institution), where he became the first American Indian chancellor.

In 1994, Banks led the four-month Walk for Justice (WFJ) from Alcatraz Island in San Francisco to Washington, DC. The purpose was to bring public awareness to current Native issues. Banks agreed to head the “Bring Peltier Home” campaign in 1996 bringing Native Americans and other supporters together in a national drive for executive clemency for political prisoner Leonard Peltier.

He also had roles in the movies War Party, The Last of the Mohicans, and Thunderheart. A musical tape “Still Strong” featuring Banks’ original work as well as traditional Native American songs was completed in’93 and a musical video with the same name was released in’95.

Source: American Indian Movement

 http://www.aimovement.org/iitc/index.html#BANKS

http://www.dennisbanks.org/index.php/biography-short

Redbone visits with Marvin Kempfe, Dr.Ken Tollefson and Kisa from Goodthinking 1-5-2014 at 5pm

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Marvin Kempf and Raven Rebone.
Snoqualmie Tribe Hereditary Chief Ska-Dul-Gwas, Marvin Kempf.
http://www.spu.edu/depts/spfc/happenings/slahal-gathering/documents/SlaHalHeritageAssociationMay5thInvitationLetterFinal.pdf

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Raven Redbone and Dr. Ken Tollefson.
Dr. Kenneth Tollefson, professor emeritus of Anthropology, has devoted three decades of his life to documenting the history and living culture of Duwamish people. Our archive will house his professional life’s work on the Duwamish, including photographs, interviews and field notes. Jay Miller, Ph.D., author of Lushootseed Culture and the Shamanic Odyssey among… other books, specializes in linguistics and coastal Salish people. He will help oversee our acquisitions. Our Duwamish archives will be an essential resource for researchers, students and teachers seeking information about our language and the Seattle area prior to settlement. We will have Lushootseed CD-ROMs here for self-directed learners.
http://www.duwamishtribe.org/designconcept.html

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Kisa of Goodthinking and Raven Redbone
http://4allourrelations.org/

People of the Earth Address the Fukushima Crisis-Chief Arvol Looking Horse

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CHIEF ARVOL LOOKING HORSE SPEAKS

THURSDAY, NOVEMBER 14th
2:00-3:30pm
Tillman Chapel
Church Center for the United Nations
777 UN Plaza at 44th Street
New York, New York

Chief Arvol Looking Horse, 19th Generation Keeper of the
Sacred White Buffalo Calf Pipe and Spiritual Leader of the Great Sioux Nation, will present the Council Statement on Fukushima.

Please bring your voice, your vision and your prayers!

“We are the People of the Earth united under the Creator’s Law with a sacred covenant to protect and a responsibility to extend Life for all future generations. We are expressing deep concern for our shared future and urge everyone to awaken spiritually. We must work in unity to help Mother Earth heal so that she can bring back balance and harmony for all her children.”

People of the Earth Address the Fukushima Crisis

COUNCIL FUKUSHIMA STATEMENT OCT 2013

Chief Arvol Looking Horse and Bobbie C. Billie on Make No Bones About It. Nov, 3, 2013 4:30 pm

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SUNDAY Only on KAOS 89.3 FM. 4:30PM PACIFIC
MAKE NO BONES ABOUT IT.
Representatives of the Council
Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe Spiritual Leader
The Great Sioux Nation aka Pte Oyate Buffalo People

Bobby C. Billie
Clan Leader and Spiritual Leader
Council of the Original Miccosukee
Simanolee Nation Aboriginal Peoples

We are now at the Crossroads​, please share Urgent
Nov. 8th Tepco will begin moving over 1000 dangerous fuel rods, many giving their lives to do it. 2001 WPPD statement ending from Chief Arvol Looking Horse, I think it fits this terrible scenario we are ALL facing about Fukashima: “You must decide. You can’t avoid it. Each of us is put here in this time and this place to personally decide the future of humankind. Did you think the Creator would create unnecessary people in a time of such terrible danger? Know that you yourself are essential to this World. Believe that! Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this World. Did you think you were put here for something less?”

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Joey Gray on the next Make No Bones About it. October 20th at 5pm

JG at INM Jan 2013 UW

Joey Gray (Métis, Okanagan, European) is a computer systems and management consultant for nonprofit organizations. She’s a lifelong organizer who led an international movement to integrate team sport so that women and men now compete together as equals at the top levels of play. Locally around the Salish Sea, nationally in the U.S. and Canada, and internationally from Asia to Europe, Joey co-founded, directed, coached, and oversaw national and world championships, recreation programs, organizations, teams, …and other events. She had the honor to act as head official for a new sport in The World Games held under the patronage of the International Olympic Committee, and to award the medals four years later.
But even as Secretary-General and Treasurer on the Executive Committee of a world sport federation – one of few women in such a leadership role – Joey recognized that modern sport as we know it is unsustainable. The championship system and any legitimacy that comes from it is dependent on artificially cheap fuel and excessive waste. We know it’s destructive. It’s destructive not only for Indigenous people worldwide, but for every living thing affected by pollution and climate change.
So several years ago, Joey re-directed her efforts to instead support a wide range of environmental and education groups, campaigns, and peaceful grassroots actions. She stopped flying, doesn’t own a car, lives in a tiny place, and, along with many other caring people, uses her information systems skills and nonprofit leadership experience to make choices like these more and more appealing and fun for all — especially bicycle infrastructure, growing food, politics, conservation, education, and leaving terrible toxic tar sands in the ground right where it belongs. @tarsandsactionseattle

Justi at Finkbonner on Make No Bones About It. 5-5-2013 4pm

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Justin Finkbonner (Lummi Nation)Program Coordinator …
Justin,Enrolled Lummi Tribal Member,community activist for the Lummi Reservation.Justin pursued his higher education at Northwest Indian College and later Huxley College of Environmental Science at Western Washington University . Justin has received Fellowships from NASA, Udall Foundation in DC 104th Congressional Session under Senator Max Baucus, EPA, AIHEC Member, AISES, and Student Congress.

Prior to joining Potlatch Fund in August of 2005, Just…in held a variety of positions: Janitor at Youth Rec. at Lummi Nation (1yr), NWIC Accounting Dept. (1yr), Boys and Girls Club Coordinator – Lummi Nation (1yr), Project Coordinator Semiahmah Project (burial desecration) Lummi Nation (1yr), Office Administrator at 29 Palm Band of Mission Indians- California (1yr) and Director of the Funding, Statistics and Research Dept. at Lummi (5 yrs).

Nancy Shippentower-Games on “Make No Bones About It.” March 3, 2013 4pm

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Nancy’s parents are Donald & Janet McCloud, we grew up on the banks of the Nisqually River, my father’s parents are Willie Frank & Angeline Tobin, my mother’s are Mamie McCoy & John Renecker – I have 7 siblings, 6 children and 10 grandchildren. I live in Yelm, WA., by my parents home..

Janet is a Tulalip Tribal Member, Don is a Puyallup Tribal member.

Nancy grew up in the fishing wars on both the Nisqually & Puyallup River – we seen, heard and felt the anger of the sportsmen, game agents and the state government.

Nancy graduated from college at Evergreen College under the direction of Mary Hilliare.

Nancy worked at the Puyallup Tribe off and on for over 30 years – I like Natural resources jobs,. Nancy has been on Tribal Council during the Land Claims Settlement.

Signed the Centennial Accord & Puyallup Tribal Land Claims.

Nancy is very vocal when it comes to telling the truth of the fishing rights, or protecting our natural resources.

Nancy said we were very luck our parents took us around d the United States to visit other nations, participate in their ceremonies and learn different traditions and cultures.

Raven visits with Denise Bellecourt Levy- November 18th, 2012 5pm

Denise Bellecourt is the first born child of Vernon and Carol Ann (Holmgren) Bellecourt in Saint Paul Minnesota in July of 1960. Vernon and Carol Ann were the owners and operators of two beauty salons in St. Paul. When Denise was four years old the Bellecourt family, including brothers Marcus and Bret, moved to Denver, Colorado. Denise was raised in Denver until she was 15 years old, when she move d back home with her dad Vernon to the White Earth Reservation in northern Minnesota where her dad is from.

Denise’s dad, Vernon Bellecourt became a major leader in the American Indian Movement in 1968, which caused the breakup of her parents marriage in 1970. Denise became a major helper in her Dad’s home with many responsibilities at a young age. Denise was in charge of helping to raise her brothers and sister. Denise also was totally in charge of keeping her Dad’s children and home when he was gone on his work for AIM. Denise also has two younger siblings, Raven and Blackwolf, from her Dad’s second family with her stepmother Lyna Hart. Denise was brought up in the American Indian Movement from age 10. Denise is an AIM baby who is now a mother of two grown children and two grandsons.

Denise’s son John Clark, was born in 1979. Denise’s son’s father was killed in a tragic car accident in 1979 two months after her son was born. Denise started attending Bemidji State University in 1980 as a single parent. While in college Denise had another child, Adrianne Levy, who was born in 1980. Denise graduated from Bemidji State University in 1986 with a double major in Criminal Justice and Indian Studies. After a brief one year stint at University of North Dakota Law School, Denise quit law school to be home with her young children and work full time.

Denise worked for the White Earth Reservation in many capacities from Receptionist to Adoption Social Worker for nearly 25 years. Denise also worked for Anishinabe Legal Service as a Paralegal after she left employment with the White Earth Reservation Tribal Council. Denise also did a lot of volunteer work her community over the years including Chairwoman of the Local Indian Education Committee where her children and now grandchildren go to school. Denise was instrumental in the coordination of many cultural events and pow-wows in the local school district, at Headstart where she worked as a Multi-Cultural Coordinator with 3 and 4 year olds, and at the Reservation Tribal College where she worked as a Grant Writer for the submission of a grant for a tribal college language program. Denise also was on the White Earth Land Recovery Project Board of Directors where she served in numerous capacities including Chairwoman of the board. Denise also served on the Curriculum Advisory Committee and was the President of the local Parent Teacher Student Organization for the Ogema, White Earth, Waubun School District when her children were attending school there. Denise was the Chairwoman/Coordinator for the White Earth Reservation Annual June Celebration in 2000 and 2001, and was presented an award from the Tribal Council for best celebration ever.

Denise resides on the White Earth Indian Reservation with her husband, Michael Levy. Currently Denise is working on an autobiography of her life, tentatively titled American Indian Movement Daughter regarding her life as a child of AIM leader Vernon Bellecourt. Denise is also working on culturally appropriate books for children.

THIS IS INDIAN COUNTRY With Billy Frank Jr. “The Inupiat, Hanging On at the Top of the World”

Renowned Indian activist and Nobel Peace Prize nominee Billy Frank Jr. travels to the Native Village of Barrow, Alaska, the “front line” of the climate crisis.  This extraordinary special looks at the impacts of the crisis from the perspective of the Inupiat, and how these dramatic changes are threatening a whaling culture thousands of years old.  Produced, written and edited by Emmy Award-winning filmmaker Michael Harris, with photography from veteran photojournalist Kevin Ely and original music from Tim Truman.

Save Pe Sla

Will be talking to Chase Iron Eyes,  and others about what is happening in Lakota Territory. Save Pe’Sla Sunday at 4pm pacific. There is 2 lines into the station. We also have 2 hrs to let the world know what is going on and what they need to do to make it right. The number is 360-867-5267 and its 4pm pacific let me know if you are willing to call in. Thank you all for what you do for the people. Please spread the word. Pe’ Sla, also called “Old Baldy,” is vital to Oceti Sakowin star knowledge and provid…

es evidence of our historical ties to the Black Hills as well. The Black Hills are a terrestrial mirror of the heavens above. Pe’ Sla, an open, rather bare expanse of land compared to its surroundings, corresponds to the Crab Nebula, a gaseous cloud remnant of a supernova explosion that happened in 1054 AD. It is no longer visible with the naked eye- but my people remember it. Like many other Indigenous groups, our ceremonies are tied directly to the Universe and the natural cycles of Ina Maka (Mother Earth). Therefore, it only serves that Pe’ Sla, a location in the heart of the Black Hills that serves as a basis for our star maps, is also a sacred site where ceremonies must be observed each year. According to our beliefs, these rituals must be performed to keep the Universe in harmony and preserve the well being of all, Native and non-Native alike. You see, to the Lakota, Dakota and Nakota, Pe’ Sla is not merely prairie. Its grounds are holy. It is our Church of the Holy Sepulchre. It is our Mecca. Pe’ Sla is our wailing wall, where we are meant to pray. The danger of the Oceti Sakowin losing Pe’ Sla is real, and imminent. Should Pe’ Sla pass into the hands of someone other than us, it’s highly likely that it will be developed. The State of South Dakota has expressed that it wants to use eminent domain to build a road right through the heart of Pe’ Sla. Development of Pe’ Sla would effectively cut off our access to it, and spell its destruction as a sacred site. Worse yet, we only have 9 days left before auction day. After analyzing our legal options, it was understood that due to time constraints and the fact that Pe’ Sla is currently owned by a private party (the Reynolds family), our only viable option to ensure Pe’ Sla remains a sacred site for future generations of Oceti Sakowin, as well as other Tribes like the Cheyenne and Kiowa who hold similar beliefs and ceremonies, was to buy it. The cost for Pe’ Sla at auction, also called “Reynold’s Prairie,” is estimated to run anywhere from $6 to $10 million. Chase Iron Eyes, founder of Lastrealindians.com, Inc., spearheaded the effort to save Pe’ Sla. Rodney Bordeaux, President of the Rosebud Sioux Tribe, took the initiative to bring his concerns about Pe’ Sla to the Rosebud council, who voted to act as a conduit to unite all Oceti Sakowin Tribes. Within days, the collaborative effort to save Pe’ Sla spread far and wide across the Dakotas, and now, the nation. Grassroots efforts have mobilized Oceti Sakowin Tribal members who are working hard to find solutions, and raise awareness. Right now, in council chambers across The Sioux Empire of old, Tribal leaders are working, against all odds, to raise enough money to buy back land that was stolen from them by the U.S. government. Remember, the Sioux never accepted the Black Hills Settlement as proposed by the United States Supreme Court- who held that the Black Hills were wrongfully taken from us. This effort, by the united Oceti Sakowin to save one of our sacred sites, is unprecedented. Unlike stereotypical portrayals, the majority of Sioux Tribes still struggle financially. Unemployment is high, and many Tribal members live in poverty. Yet there are traditional Lakota, Dakota, and Nakota who are prepared to give till it hurts to save Pe’ Sla. Pe’ Sla is rightfully ours. It was passed down to us from our ancestors, who were here many millennia before European invaders arrived. Now we implore you; stand with us. We need your help. Pray for us and our efforts to save Pe’ Sla. Share this story. Contact your congressman and voice your concerns for Pe’ Sla, the Oceti Sakowin sacred site that’s on the auction block. Contribute to our cause to buy back Pe’ Sla. Donations may be made online with LastRealIndians here or through the Rosebud Sioux Tribe/Pe Sla, 11 Legion Ave., P.O. Box 430, Rosebud, SD 57570. All donations to the Tribe are tax-deductible and will only be used toward the purchase of Pe Sla. We’ve drawn a line in the sand. This effort may take all we’ve got, but we won’t lose Pe’ Sla without a fight. We are doing it for our children, and yours. Ruth Hopkins (Sisseton-Wahpeton/Mdewakanton/Hunkpapa) is a writer, speaker,former science professor and tribal attorney. She is a columnist for Indian Country Today Media Network and LastRealIndians.com. Read more:http://indiancountrytodaymedianetwork.com/ict_sbc/black-hills-auction-saving-pe-sla http://indiancountrytodaymedianetwork.com/ict_sbc/black-hills-auction-saving-pe-sla#ixzz24F7Wex00